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Rokitne

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Rokitne is an urban-type settlement located on the Ros River in Kiev region. It is the administrative center of Rokytnianskyi district. In 2001, population was 13,790.

In the XIX-early XX centuries, it was a shtetl Rakitne of Vasilkov uyezd, Kiev governorship.

The town of Rokitne had already been known before 1518, owned at that time by Prince Ostrozkiit. In the XVII century, Rokitne was a remarkable settlement with a palace in it. In the mid of May 1648, Kazaks and Tatars captured Rakitnoye and destroyed the local Jewish community.
In 1683, Rokitne belonged to landlord Gurskii.

I couldn’t find any facts of the history of Jews in Rakitne from the pre-revolutionary period 🙁

Old Jewish house in the center of Rokitne

Old Jewish house in the center of Rokitne

In 1905, workers of Rakitne carried out a pogrom but it was put down by local peasants.
In February 1919, peasants from Siniava attacked Rokitne. They robbed wealthy citizens and killed three Jews. Koval, a peasant from Siniava led the attack. On the 14th of August, when Bolsheviks had left the town, Koval, former head of the volost council Vikula Suk, and Larion Vanchenko became the leaders of the peasants. They made the Jewish population contribute 300 thousand roubles which the Jews paid the same day. The next day they were demanded to pay 40 thousand roubles more. This money was paid immediately.

The biggest pogrom was carried out by the Chechen military part of Denikin’s Volunteer Army. As a result, 26 Jews were killed and 40 Jews were wounded. Up to 100 Jewish women aged from 12 to 60 were raped. Eight-ten people took part in raping a small Jewish girl. Local peasants together with policemen robbed the rest of Jewish property. Robberies had a devastating character. Peasants took all valuable and invaluable things, put them on the carts and exported everything to outside the town. They left nothing, neither a pot nor a glass. They took the window frames, broke the doors, and afterwards burnt the houses.

Jewish population of Rokitne:
1897– 1233 (59%)
1939 – 711 (51%)
2017 – 3 Jews

During the Civil War a squad of Jewish self-defense was formed in Rokitne. They guarded the town at nights. They produced weapons themselves in the workshops. Motl Levintant headed the squad. In 1922, there were 40 people in it.

In the late 1920’s – early 1930’s, a national Jewish village council worked in the town. Motl Levintant, Idl Levintant, Mark Gutman, and others were its active participants.

Activists of Rakitne national Jewish village council (from left to right): 1st – Idl Levintant, 3rd – Motl Levintant, 6th – Mark Gutman.

Activists of Rakitne national Jewish village council (from left to right): 1st – Idl Levintant, 3rd – Motl Levintant, 6th – Mark Gutman.

 

There is a stamp of Rokitne Jewish village council on the back of the previous photo. The stamp was in Yiddish. 1920’s-1930’s.

There is a stamp of Rokitne Jewish village council on the back of the previous photo. The stamp was in Yiddish. 1920’s-1930’s.

A Jewish seven-formed school worked in the town at that time. Mark Gutman had been its principal for a long time. He was a teacher of Physics. After the war he was a principal of a Ukrainian seven-formed school, and then he worked as a teacher of Physics.

There was a building of synagogue before Revolution.

There was a building of synagogue before Revolution.

Motl Levintant, Idl Levintant, and Tarnavskii were arrested in the period of Stalin’s repressions. They were prosecuted for keeping a weapon which they had buried it because they didn’t need it anymore. However, someone denounced them and they were sentenced to three years in prison.

There were many artisans and traders among the Jews of the town. The artisans were of different specialties: smiths, cart-wrights, carpenters, tailors, sewers, saddlers, coopers, barbers, hatters, and others. A lot of them had their own workshops and smithies. Work united different families. Older artisans taught their children or just young people to prepare them to take their place. Eyna Poliachenko, Khaim Levintant, Leiba Poliachenko, Avrum Levintant, Zus Levintant, Osia Levintant were the most popular smiths. Boris Boguslavskii and Biniumen Gildin were the best workers. Moyshe Grinberg, Tarnavskii, Dubosarskii, Yankel Kravchenko were the best saddlers.
The Koretskiys, Kofmans, Kagans, Radutskiys were the best traders.

Remains of old Jewish house in the center of Rokitne

Remains of old Jewish house in the center of Rokitne

Many Jews lived in the villages of Rokitne district: Nastashka, Teleshivka, Zhytni Gory, Siniava, Zapruddia, Romashki. They were mostly engaged in agriculture.

Holocaust

Rokitne was occupied from July 25th, 1941 till February 6th, 1944. In November – December 1941, it was incorporated into gebitskomissariat Belaya Tserkov.

On December 27th ,1941, three Comsomol girls were hanged not far from the police office in Rokitne. One of them was Jewish.

In the autumn 1941, about 111 Jews from Rokitne were gathered in the yard of a collective farm in village Bakumovka. They had been kept there for a couple of days and then shot in Rokitne field.

Most of Rokitne Jews were killed on this site

Most of Rokitne Jews were killed on this site

The spring 1942 was the last phase of the destruction of Jews from Rokitne. Jewish families who lived in the villages of Rokitne district including Olshanitsi were arrested in this period. They were sent to Rokitne district police and then to Belaya Tserkov where a part of them was shot. Those people whose Jewish nationality hadn’t been proved were sent home. Arrests and further shootings were continued in the spring 1942. Some people were shot on the seventh military square of Belaya Tserkov.

In September 1941, 20 Jewish families were shot in village Nastashka. After the war the remains of the people who had been shot were reburied in mass grave at the Jewish part of a local cemetery in Kievskaya street, Belaya Tserkov. In 1956, Mikhail Malin erected a monument there.

Holocaust mass grave in Rokitne Jewish cemetery

Holocaust mass grave in Rokitne Jewish cemetery

According to the Extraordinary State Commission 124 people were killed in Rokitne. According to documents of the Soviet intelligence agencies, about 400 Jews died in Rokitne.

Grigorii Rabinovich (1922, Rakitne – ?, Israel) remembers:

On July 6th, 1941 I received a conscription notice from the army in Rokitne. They gathered a column of 80 conscripts. The Ukrainians had escaped from the column on the way and when we reached Dnieper crossing near Kanev there were only Jews and a few Ukrainians left. They were mostly sons of activists of the village and soviet workers. In 1944, as soon as I entered my native village I was immediately recognized. People said “there is Rabinovich’s son coming”. The bodies of five people were hanging in the central square, those were village policemen and German accomplices. I used to know all of them before the war: Sakalskii, club accordionist Bulvinskii, and so on. On the ground nearby there was a body of a dead woman. She had already been taken out of the loop.

Almost all my friends who had been called up to the army in 1941 died. Only Grisha Levich managed to survive. He had lost his arm though.

Yelena Semenovna Boyko, Vasilina Semenovna Sitko, Nadezhda Markovna Derii, Kristina Ivanovna Grinzhevskaia (village Savintsi) were the Righteous people of the World from Rokitne and neighboring villages.

After WWII

After the war the following Jewish families returned from the evacuation and front: Lemberskii, Shapiro, Roizen, Khodirkin, Kagan, Levitant.

List of Jewish WWII veterans who died in Rokitne after the WWII

List of Jewish WWII veterans who died in Rokitne after the WWII

Isaak Radutskii got group 1 disability after the war. He became a director of a restaurant. The other Radutskii was a director of Rokitne MTS. Oleksandr Moiseievich Hodirner worked as a mechanic of Teleshovka MTS.
Lazar Naumovich Kagan has been working as a head of a consumers’ cooperative for a long time. Isaak Borisovich Radutskii was a director of a restaurant which wan the first places in competitions in former USSR. His mother used to stuff fish and bought it near her house.

After the war the remains of the Jews who had been shot were reburied in a mass grave in the Jewish cemetery.
Oleksandr Moiseyevich Khodirkin made the first sign on a grave of Holocaust victims. There was a list of those whose names they had managed to find out on it. He was an informal head of the post-war Jewish community during the Soviet period. The sign was innovated in the 2000’s.

In 2017, only three Jews lived in Rokitne 🙁

Famous Jews of Rokitne

Boris Moiseyevich Kotliarskii (1914, village Nastashka, Rokitne district – 1993, Kiev) lieutenant colonel, was awarded the title of the Hero of the Soviet Union for successful boosting the rivers Visla, Bug, and Oder on the 27th of February 1945.

Boris Moiseyevich Kotliarskii

Boris Moiseyevich Kotliarskii

Moshe Mikhael Milner (Mikhail Arnoldovich; 1886, Rokitne  – 1953, Leningrad), a Jewish composer and conductor.

Jewish cemetery

Holocaust mas grave:

Old part of the cemetery:

New part:


Shtetls of Kherson gubernia

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All places with significant Jewish population in former Kherson gubernia on one map according to 1897 census.

On the eve of World War I, more than 340 000 Jews lived in this area.

 

 

Kherson
17492 Jews according to 1897 census (30% of total population)

Берислав – Berislav (Russian)
2641 Jews according to 1897 census (22% of total population)

Nikolaev
19555 Jews according to 1897 census (21% of total population)

Александрия – Alexandriia (Russian)
3735 Jews according to 1897 census (27% of total population)

Novogeorgievsk was a city in Ukraine that since 1961 was flooded by the Kremenchuk water reservoir.
1454 Jews according to 1897 census (13% of total population)
70% of Novogeorgievsk is a village Nagirne now.

Ананьев – Ananev, Anan’ev, Ananyev (Russian)
3527 Jews according to 1897 census (21% of total population)

Elisavetgrad now it is Kropivnitskiy
23890 Jews according to 1897 census (39% of total population)

Бобринец – Bobrinets (Russian)
3480 Jews according to 1897 census (24% of total population)

Вознесенск – Voznesensk (Russian)
5924 Jews according to 1897 census (38% of total population)

Novomirgorod
1622 Jews according to 1897 census (17% of total population)

Одесса – Odessa (Russian)
138935 Jews according to 1897 census (34% of total population)

Ochakov
1480 Jews according to 1897 census (14% of total population)

Tiraspol
8659 Jews according to 1897 census (27% of total population)
Now it is a capital of self-proclaimed Pridnestrovian Moldavian Republic.

Ggigoriopol
832 Jews according to 1897 census (11% of total population)
Now it is a part of self-proclaimed Pridnestrovian Moldavian Republic.

Dubossari
5219 Jews according to 1897 census (43% of total population)
Now it is a part of self-proclaimed Pridnestrovian Moldavian Republic.

Березовка – Berezovka (Russian)
3458 Jews according to 1897 census (56% of total population) ++

Бобровый Кут – Bobrovyi Kut (Russian)
1248 Jews according to 1897 census (85% of total population)

Bratolubovka
1193 Jews according to 1897 census (51% of total population)

before 1945 – Valegotsulovo
after 1945 – village Dolinskoe, Ananev district
1865 Jews according to 1897 census (20% of total population) Валегоцулово

In 1920, city Pervomaisk was created from 3 shtetls: Bogopol, Olviopol and Holta.
Holta: 1245 Jews according to 1897 census (18% of total population)
Olviopol: 1481 Jews according to 1897 census (22% of total population)

before 1945 – Grossulovo
after 1945 – Velika Mikhailovka, Odessa region
1201 Jews according to 1897 census (58% of total population)

Dmitrovka, Znamenskiy district, Kirovograd region
1112 Jews according to 1897 census (14% of total population)

Dobraya (Jewish colony)
2272 Jews according to 1897 census (88% of total population)

Добровеличковка – Dobrovelichkovka (Russian)
1718 Jews according to 1897 census (60% of total population)

Доманевка – Domanevka (Russian)
903 Jews according to 1897 census (79% of total population)

before 1945 – Jewish colony Efingar
after 1945 – Plushevka
2038 Jews according to 1897 census (92% of total population)

Zahar’evka
1732 Jews according to 1897 census (48% of total population)

Jewish colony Izluchistoe
739 Jews according to 1897 census (87% of total population)

before 1945 – jewish colony Israilevka
after 1945 – village Berezovatka, Ustinovka district, Kirovograd region
1387 Jews according to 1897 census (93% of total population)

Inhulets 
2696 Jews according to 1897 census (97% of total population) Ингулец (колония)

Jewish colony Kamеnka – Каменка (Russian)
708 Jews according to 1897 census (84% of total population) Камянка (Маевская), колония

before Revolution – Kantakuzovka
now – villahe Pribuzhani, Voznesenk district, Nikolaevka region
912 Jews according to 1897 census (43% of total population)

Katyagailovka
1099 Jews according to 1897 census (33% of total population)

Krivoy Rog
2672 Jews according to 1897 census (18% of total population)

Jewish colony Lvovo, now it is a village in Berislav district, Kherson region
1338 Jews according to 1897 census (95% of total population)

village Mostovoe, Domanevka district, Nikolaev region
862 Jews according to 1897 census (54% of total population)
before 1945 – Jewish colony Nagartav
after 1945 – former colony was incorporated in town Bereznegovatoe, Nikolaev region
1571 Jews according to 1897 census (92% of total population)

Novoarhangelsk
943 Jews according to 1897 census (15% of total population)

Jewish colony NovoVitebsk, Sofievka district, Dnepropetrovsk region
849 Jews according to 1897 census (87% of total population)

NovoVorontsovka
1685 Jews according to 1897 census (32% of total population)

Novokovno, Sofievka district, Dnepropetrovsk region
796 Jews according to 1897 census (86% of total population)

Nova Odessa
1010 Jews according to 1897 census (18% of total population)

Novopavlovka, Vradievka district, Nikolaevka region
953 Jews according to 1897 census (60% of total population)

village Novopoltavka, Novobugskiy district, Nikolaev region
1959 Jews according to 1897 census (90% of total population)

Noviy Bug
1962 Jews according to 1897 census (15% of total population)

Pavlovsk (Novoukrianka)
2909 Jews according to 1897 census (18% of total population)

Petroverovka
819 Jews according to 1897 census (47% of total population)

Jewish colony Romanovka, Bereznegovatiy district, Nikolaevka region
1283 Jews according to 1897 census (99% of total population) Романовка Больш. и Мал. (колонии)

before 1946 – Jewish colony Sagaidak
after 1946 – incorporated in village Sadki, Ustinovka district, Kirovograd region
770 Jews according to 1897 census (96% of total population)

before 1927 – Bolshaya Seidemehyha
1927 – 1944 Kalinindorf
1944 – 2016 Kalininskoe
after 2016 –  village Kalinoskoe, Vekiloaleksandrovka district, Kherson region
1284 Jews according to 1897 census (82% of total population) * Сейдеменуха Бол. (Татарка), Калининдорф

before 1927 – Malaya Seidemehyha
502 Jews according to 1897 census (97% of total population)

village Sofievka, Nikolaev district, Odessa region
407 Jews according to 1897 census (77% of total population) Софиевка (Черноморское

before revolution – Yanovka
now — Ivanovka, Odessa region
1438 Jews according to 1897 census (76% of total population) Яновка (Баранова Малая

Olevsk

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Olevsk is a city in Zhytomyr region. It is the administrative center of Olevsk district. In 2001, population was 10,896.

In the XVI – XVIII centuries it was a part of the Polish-Lithuanian Commonwealth. Olevsk has been incorporated into the Russian Empire since 1793. In the XIX – early XX century it was a shtetl of Ovruch uyezd, Volyn gubernia.

Olevsk has been known since 1488. In 1641, it received the Magdeburg right.

Much more information about Holocaust and PreWWII Olevsk can be found in the book by L.Znakovskaya.

Beginning

Jews in Olevsk were mentioned for the first time in 1704, as leaseholders of the town. In the second half of the eighteenth century there were between 21 and 32 Jewish houses in Olevsk; by the mid-nineteenth century (1867) the number of Jewish houses reached 106.

In that year the authorities counted in Olevsk one synagogue, officially permitted in 1854, and one prayer house, which existed without permission and was, therefore, ordered to close. Indeed, the order was probably carried out, since the Polish geographical dictionary mentioned only one synagogue in 1870.

The town began to prosper after construction in 1903 of the Kiev-Kovel railway, which passed through Olevsk. The timber traders, whose majority were Jews, greatly benefited from the railway.

Olevsk entrepreneurs list from Russian Empire Business Directories by 1913

Olevsk entrepreneurs list from Russian Empire Business Directories by 1913. Part 1

Olevsk entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Olevsk entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

In the XIX – early XX centuries the main spheres of economic activity of the Jews of Olevsk were petty trade, various crafts, artisan production. The Jews played an important role in wholesale and transit trades. In 1912, a Jewish savings – and – loan society worked in Olevsk. In 1914, the Jews owned the only drugstore, both pharmacy warehouses, baking houses, the only warehouse of gasoline, both forest warehouses, the only steam mill, the only printing house, tavern, more than 120 stalls and shops including 55 out of 56 groceries, all nine manufactories, all eight bakeries. The only dentist, three out of four midwives, and a doctor were Jewish.

According to the memoirs of the merchant and Zionist Abba Haim Shapira, there were six synagogues in Olevsk at the beginning of the twentieth century, namely the Great Beit Midrash, the synagogues of the Stolin, Chernobyl, Berezna, and Hornostaipol Hasidim as well as the Tiferet Israel Synagogue – “of the Zionists and the youth in general.”

Portrait of Portmans and Kupelnicks, taken in Olevs'k, about 1923. Left to right, back Row: Belived to be Sara (Sonia, Sole) Portman, Malka (Manya) Portman, Jenny Kupelnick. Front Row: Maurice (Morris) Kupelnick, “Mordcha” (Mordechai, Marvin) Portman, Harry Kupelnick, Ida (nee unknown) Portman. They lived at #29 Oktyabrskaya Street, Olevsk, Volyn. By 1930 all the Kupelnicks were reunited in America and lived in Massachusetts. The Portmans remained. Photo provided by Kamins Jay in 2017.

Portrait of Portmans and Kupelnicks families, taken in Olevs’k, about 1923. Photo provided by Kamins Jay in 2017.

According to the memoirs of Yaakov Bar-Midot, the Great Beit Midrash and the Berezna Hasidim Synagogue stood on one side of the street leading south of the Market Square (today Khmelnytskoho St.), while the kloyz of the Chernobyl and Makarov Hasidim stood on the opposite side of that street. These synagogues formed a kind of a “shulhoyf”, next to them was the hekdesh – a hostel for poor travelers and a place where corpses were cleansed for their funeral.

According to the testimony of Maria Reidman, one of those synagogues was a two-story brick building. The synagogue of the Stolin Hasidim was situated on a parallel street, leading to the bathhouse. The Stolin Hasidim were the social elite in Olevsk: the town’s rabbi, Aharon Kunda, and the majority of shoyhets were counted among them. When the Rebbe from Stolin visited Olevsk, he always stayed in the house of a Stolin Hasid, Gershon Margolis, at the Market Square.

Gottlieb family

For the past 130 years, despite violence, upheaval, wars, and changes in societies, ideologies, and rulers, the Gottlieb family Ohel has stood untouched on a small hill in an old Jewish cemetery in Olevsk.

Ohel is the last resting place of the renowned Tsadikks Rabbis from Ludmir (present day Volodymyr-Volynsky). It was originally built in 1889 for Rabbi Ishua Gottlieb, the grandson of Rabbi Moshe from Ludmir, and great-grandson of Rabbi Shlomo from Karlin. In 1929, Rabbi Ishua Gottlieb’s son, Rabbi Levi Itzhak Gottlieb, was buried there next to his father.

Rabbi Levi Itzhak Gottlieb (1863 – 1929)


More information can be found by this link.

Revolution

Olevsk was struck by a severe fire in 1917.
In December 1918, Jewish population of Olevsk suffered the pogroms which had been organized by the Petlura detachment. The Jews were demanded to pay 30 thousand roubles of “contribution” and many were arrested.

In 1919, the next pogrom was carried out in Olevsk.

Jewish population of Olevsk:
1765 – 157 Jews
1847 – 845 Jews
1897 – 1187 (56,5%)
1926 – 2916 Jews
1939 – 2858 (42%)
1959 ~ 1300 (16%)
1970 ~ 900 (10%)
1989 – 331 Jews
1995 ~ 200 Jews

Between the Wars

In 1920’s, Yakov Levitskiy was a rabbi in Olevsk.
In 1925, the departments of various Zionist organizations including , Hashomer, and its illegal “Hekhaluts” organization, which existed to establish Jewish agrarian communes, and “Algemein – Zionists” existed in Olevsk. Natives of Olevsk founded Jewish agricultural collective farms in Kherson region. Those were “Eingait” (seven families, 56 people) and “Roiter poer” (seven families, 49 people).

Thus, by 1925 Soviet documents mention the Beit Midrash, the “Tifore” (Tiferet Israel) synagogue and the synagogues of the Berezna and Stolin Hasidim. Documents of 1927 registered the Belt Midrash with 53 worshippers, the Tiferet Israel Synagogue with 48 worshippers, and the synagogues of the Berezna, Chernobyl, and Stolin Hasidim, with 48, 42 and 60 worshippers respectively. Most prob ably all of them were closed by the Soviet authorities in the 1930s.

David-Gersh and Ginda-Leha Shapiro in Olevsk, 1930's

David-Gersh and Ginda-Leha Shapiro in Olevsk, 1930’s

In 1926, a Jewish national council was organized in Olevsk.

Local historian B.A. Spivak reports that the biggest part of the population of Olevsk was Jewish in the early XX century. After the revolution there used to be two boards on the walls of the village council: one was in Ukrainian, the other – in Yiddish. Four synagogues worked in the shtetl. They were gradually closed. A Jewish school was placed in the biggest and best synagogue. The teaching was in Yiddish.

In 1922, the first labor four-years school for Jewish children was opened in Olevsk. Teaching in the other three-years school was in Yiddish.

Jewish school in Olevsk, 1934. Photo provided by MIsha Shapiro in 2017

Jewish school in Olevsk, 1934. Photo provided by Misha Shapiro in 2017

According to information of the district historical museum there were 19 teachers and 775 students in three schools of Olevsk in 1927. In school number one there were 10 teachers and 442 students; in school number two – four teachers and 164 students; in school number three – five teachers and 169 students. The third school was Jewish.

Building of the former Jewish school in Olevsk, 2017

Building of the former Jewish school in Olevsk, 2017

In 1937 – 1938, a lot of locals were repressed. There were many Jews among them including three brothers Krass – Beniumen, Motl, and Yankel.

In 1939, 2,858 Jews (42.15% of the whole population) lived in Olevsk. 866 Jews lived in the villages of Olevsk district.

Shtofer family in Olevsk, 1930's

Shtofer family in Olevsk, 1930’s

Some school in Olevsk, 1940

Some school in Olevsk, 1940

Holocaust

Before German occupation, a group of the members of Ukrainian nationalist from “Polessia Sech” attacked Olevsk and organised pogrom. Jewish population was burdened with extremely large tax of 100,000 roubles per 100 families. Violence and robberies of Jewish families overwhelmed the town. Two Jewish workers of a porcelain factory were killed in their houses without any reasons.

On the fifth of August 1941 Olevsk was occupied by the German troops. The majority of the Jews managed to evacuate to the East. All capable men were called up to the Red Army or became volunteers. Approximately 20% of pre-war Jewish population were left in occupation.

In August–October 1941, German military commandant’s office ruled the village. German military administration formed district council and auxiliary Ukrainian police which consisted of local inhabitants. The latter took an active part in all Jewish “actions”. In late October 1941, the power went to German civil administration. Olevsk became an administrative center of Olevsk gebiet of Zhitomir general region of Reichscomissariat Ukraine.

In October 1941, an open ghetto was formed in Olevsk. Jews were prohibited to leave this district, buy the products from the Ukrainians, and the Ukrainians were prohibited to have any relations with the Jews. The Jews were obliged to wear yellow bands with six-pointed Star of David on the left sleeve. Jewish men were sent to work in various hard labor. They were bullied and assaulted by Ukrainian policemen.
The ghetto in Olevsk was demolished on the 19th of November 1941 when 535 Jews were shot. 60 Cossacks and two officers from the Ukrainian rebel army “Polessya Sech” took part in the shooting.

Olevsk Holocaust mass grave

Olevsk Holocaust mass grave

In 1942-1943, a partisan squad under the command of M.Gildenman was operating in Olevsk.

Vasiliy Belyi (1909 – 1979) , a photographer, lived in Olevsk. During the war he tried to save Liza Fishman with her two children and Reitblat sisters. Only two of Liza’s children, Semen (born in 1928 – 2017, Israel) and Arkadiy (1932 – ?, Kiev), managed to survive.
On May 6th 1996, Yad Vashem honored Vasiliy Belyi with an honorary title of Righteous Person among the nations.

Vasiliy Belyi (on the left)

Vasiliy Belyi (on the left)

In 1970’s, a memorial was erected on the Holocaust mass grave.

About the Holocaust in Olevsk: Ukrainian Holocaust Perpetrators Are Being Honored in Place of Their Victims By Jared McBride

Memorial to Olevsk Holocaust victims in Ashdod, Israel

Memorial to Olevsk Holocaust victims in Ashdod, Israel

After the WWII

Two hundred eighteen Jewish families returned to Olevsk after World War II. They asked permission to establish a synagogue in a building of a former synagogue but were refused. Therefore the Jews bought a half of a dwelling house at 15 Stalina Street and adjusted it for prayer. According to information collected by the authorities, ca. 120 people gathered in the synagogue on Saturdays and ca. 350 at holidays. Nonetheless, the official registration of the congregation became problematic since the authorities did not like the fact that the prayer house was situated in the vicinity of numerous Soviet institutions. The authorities thus offered to the congregation in 1947 the building of the former Stolin Hasidim Synagogue on Chkalova Street, which had been used as a shoemakers’ and hatters’ workshop. The congregation accepted the building, renovated it, and prayed there for two years. However, its attempt to gain official registration did not succeed and the synagogue was closed in subsequent years.

Former Jewish neighborhood in Olevsk:

Efim Zapolich has been a watchman of the ohel of Gutloib rabbi for a long time.

Komsomolskaya street (now Kalinov) was 100% Jewish. Jewish families used to live in this district. Those were Shklover, Vizlakh, Shusterman, Namestnik, Baram, Zaydveys, Breger, Kogan, Vaynerman, Fishman, Shtofer, Bekker, Shvarts, Fridliand, Grinshtadt, Potashnik, Vaynbradt, Mordakh, Chulskiy, Sherman, Braker, Fregger, Shapiro, Vaysblat, Kholodenko, Shukhman, Goldman, Zaks, Gendelman, Vaynman, Geifman.

Osher Braiman (on left) on Olevsk Jewish cemetery, 1970's
Family Freilaichman's in Olevsk, end of 1960's

Family Freilaichman’s in Olevsk, end of 1960’s

The elders had gathered in tailor Shklover’s house by the 1970’s. Unofficial minyan had been gathered in the town before most of the Jews left for Israel.

Members of PostWWII illegal minyan:

Lev Chaimovich Chak (1898 - 1981) Godel Bekker (1899 - 1979)

Since the 1990’s a Jewish community has been functioning in Olevsk.
Kamenir was elected as a chairman. Later he moved to Germany. Mikhail Shapiro became the next chairman.

Members of Olevsk Jewish community cleaning Jewish cemetery, around 1999. In 2018, only 2 people from this photo were alive...

Members of Olevsk Jewish community cleaning Jewish cemetery, around 1999. In 2018, only 2 people from this photo were alive…

Famous Jews from Olevsk

Yosif Arikha (Dolgiy) (1907, Olevsk – 1972, Tel-Aviv), a writer.

Yakov Iosifovich Shapiro (born in 1933), a sculptor.

Olevsk Synagogues

Synagogues were described in the book Synagogues in Ukraine: Volhynia.

The Synagogue of the Stolin Hasidim
The synagogue, located at 14/6 Chkalova Street, on the southern side of the street, was probably built around 1900. After World War II it was used as a shoemakers’ and hatters’ workshop until 1947, and then again served as a synagogue for two years. Subsequently it was reconstructed into the Young Technicians’ House, and lastly into a surveyor’s office.

The Synagogue of the Stolin Hasidim. Photo by The Center for Jewish Art

The Synagogue of the Stolin Hasidim. Photo by The Center for Jewish Art

The Synagogue of the Berezna Hasidim
The synagogue is situated at 4 Khmcl’nyts’koho Street, on the western side of the street (Fig. 1, no. 2). It was probably built around 1900 and reconstructed into a printing house and a book store after World War II.

The Synagogue of the Stolin Hasidim

The Synagogue of the Stolin Hasidim

Old Jewish cemetery

Next to Ohel of Gutloib family left few old gravestones

New Jewish cemetery

Slovechno

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Словечне – Slovechne (Ukrainian), Словечно – Slovechno (Russian)

Slovechno is a village in Ovruch district, Zhitomir region. The population is 1,725 people (in 2001).
In the early XX century, Slovechno was a shtetl of Ovruch uyezd, Volin gubernia.
The village was a district center of the Zhitomir region from 1923 till 1962.

Part of the information for this article was provided by local historian Oleksiy Gorbachevskiy.
Much more of information about Jews of Slovechno can be found in the book Slovechno is My Shtetl by Isaak Kipnis. But it is in Yiddish 🙁

In 2017, local historian Oleksiy Gorbachevskiy provide for us good excursion in Slovechno. You will be able to see him on all videos in this article.

There isn’t much information about the pre-revolutionary history of Jews in Slovechno.

Father and mother of Isaak Kipnis, in Slovechno, beginning of XX century

Father and mother of Isaak Kipnis, in Slovechno, beginning of XX century

In 1913, Jews owned all 19 grocery stalls, all three hardware stalls, both manufacturies, the only clothing shop, as well as the butcher’s and baking house.

Slovechno entrepreneurs list from Russian Empire Business Directories by 1913

Slovechno entrepreneurs list from Russian Empire Business Directories by 1913

One of two mills belonged to a Jew man, Engelbrekht. The owner of the drugstore was Abram Yurovskiy. He rent it to his compatriot Leyzer Markman.

Jewish population of Slovechno:
1847 – 444 Jews
1897 – 1187 (56%)
1926 – 2916 Jews
1939 – 879(27%)
1950’s ~ 50
2017 – 0

There were five or six rich Jewish families in the shtetl. Their houses were situated on a single street. Rabbi Ratner’s house was located on that same street.
Old-timers recall the names of two local rich men, the merchants Leyba (surname is unknown) and Motel (surname is unknown).
The synagogue in the shtetl was in the center of town, and it was burnt down by pogromchiks during the Russian Civil War.

In late 1910’s, Itsik Kipnis organized amateur literature and drama groups in the shtetl.

House of rabbi Ratner was standing here. Rabbi was killed in pogrom in 1919

House of rabbi Ratner was standing here. Rabbi was killed in pogrom in 1919

Pogroms

After the beginning of the 1917 revolution, there weren’t any anti-Semitic deeds in the shtetl for a long time. However, in July 1919, the local Ukrainian population organized a pogrom. As a result, 72 people were viciously killed and about 100 were wounded. A local rabbi was among those Jews who were killed. He was in his fifties.

According to local legend, in the 1920’s, children played in ruins of local Rabbi Ratner’s house and found a rucksack with golden coins.

I couldn’t find more information about Jews in the period between the two world wars.

There was a synagogue....

There was a synagogue….

Holocaust

In 1939, 879 Jews (27.6% of the total population) lived in the village. 503 lived in the surrounding Slovechno district.

The shtetl was occupied by German troops on 18 August 1941.

At the end of August, the Nazis organized a raid on market day. As a result, 50-60 Jews were shot in the local club. 20 of those who were shot came from nearby village Listvin. After the shooting, the club was burnt down. During the war the corpses were reburied to the local Jewish cemetery. However, we couldn’t find the traces of this grave in 2017. A monument has been erected on the site of the shooting.

Site of the burned club

Site of the burned club

Most of local Jews were exterminated on the 27-28 August 1941 in the vicinity called Fabrichnaya Sinka. Even an approximate amount of people who were killed at that site remains unknown. We can assume that there were a few hundreds of people murdered. The Jews from the nearby villages of Antonovichi, Listvin, Bingun, Zadorozhok, and Tkhorin were also shot at that place. Their bodies weren’t buried but, instead, were simply covered with dirt.

After the shooting, the Germans cordoned off the shooting site and didn’t allow the locals to bury their fellow villagers. In the early spring of 1942, the corpses began to decompose, which threated the nearby German garrison with an epidemic, so they finally allowed the bodies to be buried properly.
After the war, someone put a metal post without any plaques or inscriptions at the mass grave site. However, in 2017, we weren’t able to find the post, and it is impossible now to identify the exact location of the mass grave.

The Jews from Slovechno who weren’t killed in 1941 were later shot in Bokiyevskiy Yar.

The Germans left one local Jewish tailor alive until just before the village of Slovechno was liberated. He was killed behind the hill near Jewish cemetery. In 2017, it was impossible to reach the grave because of bushes and trees.

Seven Jews (two women and five children) from Slovechno were killed in the village of Begun; three families (nine people total) were killed in the village of Levkovichi; ten Jews were killed in Tkhorin. Most Jews from the village of Levkovichi were shot by the Germans in “Liakhove” near the Ovruch-Slovechno road. In the villages of the former Slovechno district, local Ukrainian police killed around 130-140 Jews.

According to the information given by the local historian, 500-800 Jews were killed in Fabrichnaya Sinka resort in Slovechno.

After the WWII

After the war, several Jewish families returned to Slovechno.

In 1962, the Slovechno district was dissolved. Some state offices were closed. At that time, the remaining Jews moved from Slovechno to bigger towns.

In the summer of 1995, descendants of Slovechno’s Jews came to visit the town. They came from Israel with a pre-war map of Slovechno indicating places where hidden treasures had been buried. They asked the locals to dig in certain places. Some of them allowed the digging, but the majority prohibited it because their gardens were planted with vegetables. None of the digs turned up anything.
Hopefully, these descendants will read this article and share this unique, historical map of Slovechno as a former shtetl 🙂

 

Famous Jews from Slovechno

Isaak Nukhimovich Kipnis (1896, Slovechno – 1974, Kiev) – Jewish Soviet writer, poet and translator. He wrote in Yiddish.

Isaak Kipnis

Isaak Kipnis

Dine Libkis (1900, Slovechno – 1990’s, Kiev), Yiddish poet and prose writer.
The pseudonym of Dine Kipnes-Shapiro, she was the sister of the writer Itsik Kipnis and the wife of the poet Monye Shapiro. She received both a Jewish and a general education, initially in her hometown and later in Kiev where she completed a Jewish pedagogical course of study. For a time she worked in a children’s home, later in a Jewish middle school, later still as an assistant librarian at the Winchevsky Library in Kiev. Influenced by her older brother, she began to write herself and debuted in print with poetry in the newspaper Komunistishe fon (Communist banner) in Kiev (1922).

Mortkhe Yardeni (1906, Slovechno – 1982, USA), Yiddish writer.
The pseudonym of Motl Sherman, he was born to a father who was a Talmud teacher, a merchant, and a prayer leader. He studied Bible and Talmud in religious elementary school, and Hebrew and general subjects with private tutors. With assistance from the Joint Distribution Committee and the Hebrew Immigrant Aid Society, in 1921 he made his way to Philadelphia, Pennsylvania, where his father had earlier arrived. In 1929 he published for the first time a humorous poem and humorous prose sketch in Forverts (Forward) in New York.

Boris Mogilner (1920, Slovechno – 2000, Moscow), Yiddish poet and prose writer.

Jewish cemetery

The Slovechno Jewish cemetery is located almost in the center of the shtetl. In the summer of 2017, it was overgrown; we could only see a few gravestones.
Most gravestones were made of local red stone.

Photos were provided by Sarah Garibov:

Luginy

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Luhin (Yiddish), Лугины – Luginy (Russian)

Luginy, an urban-type settlement (since 1967)is a district center in the Zhytomyr region.

In the XVII-XVIII centuries it was governed by the Kiev voivodeship as part of the Commonwealth, and since 1793 by the the Russian Empire. In the XIX – early XX centuries it was in the township of Luginy Ovruch uyezd, Volyn Gubernia.

Jewish population of Luginy:
1847 – 1154 Jews
1897 – 1599 (64%)
1923 – 1709 Jews
1939 – 857 (37%)
1989 – 20 Jews
2017 – 2 Jews

In the early XVII century, there was a Jewish community in Luginy. In 1648, Jews escaped from Luginy, rescuing themselves from attacks by Cossack detachments of B. M. Khmelnitsky. In 1721, the Jewish community was reborn.

In 1867, there were two synagogues in Luginy. Basic occupations of the Jewish population were handicrafts, mainly sewing, shoemaking,and woodworking, and small trade.

In 1914, Jews owned the only drugstore, pharmacy warehouse, the only warehouse of kerosene. there were 71 shops including 37 grocery stores and 15 factories.

Luginy entrepreneurs list from Russian Empire Business Directories by 1913

Luginy entrepreneurs list from Russian Empire Business Directories by 1913

On January 2 1918, a pogrom in Luginy was committed by soldiers of the Russian army; a pogrom on January 8 1918 was prevented by the squads of Jewish self-defense.

Rahmil Vaitman with wife Beila Vaitman (Gershman) and daughter Klava Gozova (Vaitman)

In 1919, there was a pogrom in Luginy, arranged by parts of the Directory. Jewish houses were destroyed and 11 people were killed. Weinerman Todres was among those who were killed.

Between the Wars

In the 1920’s, a there was a Jewish school Luginy.
In 1925, natives of Luginy (ten Jewish families – 56 people) organized a Jewish collective farm “Emes”in Kherson district.

Market square of Luginy, 1924

Market square of Luginy, 1924

Since 1926, a Jewish national village council has been formed in the town.
In 1927, a Jewish elementary school was opened in Luginy where four teachers worked and 173 girls and boys were studying. In 1934, a seven-year school was opened on the basis of this school. Up to 300 Jewish children studied there. They were taught by four teachers. At that time, a building for the seven-year school was built. In 1937, the elementary school and the seven-year one were united. The building of the former Jewish school was destroyed in 2012.

Site of the Jewish school. Now it is in the yard of modern Luginy school

Site of the Jewish school. Now it is in the yard of modern Luginy school

Before the war there were two synagogues in Luginy. The largest (three-storied) was destroyed in 1939, and the second was burned down during the war.

In 1939, 1,622 Jews lived in Luginy. It was 34.3 per cent from the whole population.In addition, 449 Jews lived in the district.

Holocaust

Luginy was occupied from the ninth of August 1941 till the first of January 1944.

The tenth police battalion of the first brigade of SS carried out the actions in Luginy. After the fire in barracks in August, “five communist saboteurs were eliminated” as it was said in the documents. Knowing who were called saboteurs at those times we can be completely sure that those were Jews. The next day Nazis announced that 65 Bolshevist Jews were shot.
On the 28th of August 1941, the first SS brigade killed 77 Jews on the road from Ignatpol to Malakhovka.

The first actions in the Luginy region were carried out on August 23-25, 1941 by the 10th SS Regiment, which eliminated 430 Jews.

In late August that first SS brigade “was cleaning” Luginy, Ovruch, and Slovechno districts. 138 Jews were killed. On August 29, 1941, 51 people were shot in Luginy.

In October 1941, about 1,700 Jews were killed.  According to other sources, 735 locals and 1,009 refugees had been shot by November 1941.
The main places of the shootings of the Jewish population in Luginy were the forest, the school and the Jewish cemetery.

Holocaust execution side in the yard of local school

Holocaust execution side in the yard of local school

With the beginning of the war, local Jew Fleigrand left for the Patrizan detachment, where he later was killed. His wife and four children were shot by Germans..

Before the war, two of Waldman brothers lived in the shtetl. One of them was engaged in the evacuation of livestock in 1941 and was killed in the village by a local resident named Bigun. After the war, the brother who had survived saw his brother who was killed in his dreams at night. He went to the village where the villagers told him this story and showed the grave. Waldman reburied his brother in the Jewish cemetery in Luginy.

Holocaust mass grave in Luginy Jewish cemetery

Holocaust mass grave in Luginy Jewish cemetery

Memorial plates on Holocaust mass grave:

The Jews were also shot in the neighboring villages. After the war, their remains were reburied in Luginy in a Jewish cemetery. According to the stories of the old-timers, an unknown fraternal grave is located in the village of Glukhov near the sand quarries. The inscription on one of three monuments to the victims of the genocide mentions those who were shot in the village of Chervona Voloka.

The residents of the village Bovsuny who were shot in Luginy:
Borokh Gerkovich Zabar with the family – five people,
Shmilik Borokhovich Zabar with the family – ten people,
Yankel Gershkovich Zabar with the family – two people,
Berko Revelevich Gutman with the family – five people,
Surka Berkovna Katsman with the family – three people.
These Jewish citizens were shot by policemen in a dung hole of the collective farm “Stalin’s constitution”

2,191 people were killed during the occupation in the Luginy district. There were 1,770 Jews among them.
The total number of victims in the Luginy during the years of occupation is 745 people, including 735 Jews.

Holocaust victims list was taken from local museum in 2017:

More names can be found on asiak110mb.com

After the WWII

After the war, about 500 Jews returned to Luginy. Feldman, Gelman, Baytman (the head of the family was the head of the collective farm), Hannah Kesselman (teacher), Moisey Grinshpan (mother was a teacher and father was a photographer), Mendel (glazier) and many others were among those who returned to the shtetl.

Gersh Wortman was an unofficial rabbi. He organized prayers, funerals, and knew Jewish traditions. He had a scroll of Torah. On the Pesach, matzah was baked in the house of Eli Reitman, and the minyan was also there. The Kofmans, Shapiro, Brightman used to gather at the informal minyan.

In 1952, local Jews reburied the Holocaust victims from the grave behind the school to the Jewish cemetery. They found the pharmacist – the passport and syringe were in the pocket, a woman holding a child. It was impossible to recognize their faces.

Few Jewish families in Luginy, 1950's-1960's

Few Jewish families in Luginy, 1950’s-1960’s

After the war, just like before the Revolution, the Jews lived in the center of the town, the Ukrainians lived by the river.

In the early 1960s, Luginy district was liquidated and many Jews moved to Korosten, Zhytomyr and Kiev.

Jewish family in Luginy after the WWII

Jewish family in Luginy after the WWII

After the catastrophe at the Chernobyl Nuclear Power Plant in 1986, Luginy appeared to be in a radioactive contamination zone. A large part of the residents left the town.

Since the late 1980s, the departure of the Jews to Israel has begun. The first who left were the families Weidmann and Steingart.

In 2014, there were three Jews in Luginy, but after the death of Sophia Kabanovskaya (1934-2014) there was only an elderly Jewish couple.

Last Jews of Luginy

Last Jews of Luginy

Famous Jews from Luginy

Hanan Abramovich Wainerman (1902, Luginy – 1979, Odessa), a poet; worked as a pupil of the painter, a decorator in the studio, in the 1920s, was a colonist in the agricultural colonies in Kherson region. In 1930-1932, he studied at the faculty of Odessa pedagogical Institute, graduated from the Odessa Agricultural Institute. He began his literature activity in 1925. in Odessa Jewish newspaper “Der Sesser Arbeiter”, then he was printed in some Jewish periodical editions. The main theme of Wainerman’s works was the life of Jewish villages, its inhabitants’s work. His book of poems “Af hersoner steppes” (“In the Kherson steppes”) is the most famous.

Hanan Abramovich Wainerman

Tsodek Tuzman (1908, Luginy – 1942, front), a poet, wrote in Yiddish.

Semen Ionovich Sherman (born in 1934), Russian academician.

Lev Rakhlis (born in 1936) is a children’s writer who lives in the United States.

Jewish cemetery

 

Torgovitsa

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Torgovitsa is a village of Novoarkhangelsk district, Kirovograd region.

Before the Revolution it was a shtetl of Uman uyezd, Kiev province.

I could find very little information about Jews from Torgovitsa 🙁
We visited Torgovitsa in 2017 and made few photos of Holocaust mass grave and remains of Jewish cemetery.

According to 1897 census, 1299 Jews lived there (35% of total population).

Torgovitsa entrepreneurs list from Russian Empire Business Directories by 1913

Torgovitsa entrepreneurs list from Russian Empire Business Directories by 1913

Former Jewish street in Torgovitsa

Former Jewish street in Torgovitsa

Before the revolution Jews lived mainly in Novaya street which was up to the Market square.
There were no pre-revolutionary buildings in the village.

Volko Solomonovich Golberg was a teacher in the village before the war. He had daughter Betia and son Yosef.
Shmil (unknown surname) was a worker in the collective farm.

All Jews of Torgovitsa were exterminated during the Holocaust…

Holocaust mass grave in Torgovitsa

Holocaust mass grave in Torgovitsa

When the Jews were driven to the execution, Katerina Aksentyevna Puchkova (1898 – 1976) saved Jew Yakov Gorbatov. All his family was shot. He survived and lived in Kiev after the war.

After the war, relatives of the Jews who had been murdered erected a monument on the place of the shooting.

After the occupation, all the Jews of Torgovitsa were gathered together and shot outside the village. In 2017, a woman who remembered how a column of Jews was driven to be shot still lived in the village. She recalled only one name – Rosa Kozlenko.

After the war, several families returned. These families had small shops situated in the center of the village. Soon they all went away.

During our visit in 2017, no Jews lived in the village.

A synagogue used to be in the place, where Marusya Bagriy’s property is now. It was destroyed after the war.

Site of the synagogue

Site of the synagogue

Jewish cemetery

After the war, stones from the Jewish cemetery were stolen by the local population.

Memorial on the grave of Rabbi Nahman's disciple was constructed by Meir Gabai.

Memorial on the grave of Rabbi Nahman’s disciple was constructed by Meir Gabai.

View from the site of Jewish cemetery

View from the site of Jewish cemetery

Tombstone

Tombstone

Shpola

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Shpola – Шпола (Ukrainian), Shpole, שפּאָלע (Yiddish)

Shpola is a town in Cherkassy region, a center of Shpola district, a geographical center of Ukraine. 18,112 lived in the town in 2011.

Before the Revolution, Shpola was a town of Zvenigorod Uezd of Kiev gubernia.

I could find very little information about the history of Shpola Jewish community before 1917 🙁

The heyday of the Jewish shtetl and its emergence as a Hasidic center in the 18th century were connected with the tzadik Shpoler Zeide (“the grandfather from Shpola”).

Rabbi Yehudah Aryeh Leib ben Boruch (Saba from Shpola), also known as (1725, Uman – 1812, Shpola) – (‘grandfather’-a nickname given to him by the Baal Shem Tov at his circumcision), is famed as a miracle worker and devoted to the succour of poor Jews in distress. In his early years, he was a disciple of Rabbi Pinchas of Koretz, a leading figure in the first generation of Chassidim. The Shpoler Zeide was a key opponent of Rabbi Nahman of Bratzlav.

Old ohel of Shpoler Zeide before reconstrruction in 2014

Old ohel of Shpoler Zeide before reconstruction in 2014

The sons of Rabbi Arieh Leib did not become Chassidic leaders. They settled in Shpola, and three of them were buried beside their father. At the request of the Shpoler Zeide, there is no tombstone at his grave, but a big box with the date of his death. Pilgrims to the site throw notes into the box.

Jewish population of Shpola:
1720’s – 566 Jews
1847 – 1516 Jews
1863 – 2534 (50%)
1897 – 5388 (45%)
1939 – 2397 (16%)
2017 ~ 10

On the 18th-19th of February 1897, the local population smashed shops and apartments that belonged to Jews, but there were no victims.

In 1905, the town had a society of benefits for the poor, an almshouse, four houses of prayer, a large synagogue.

In 1910, a society for helping the poor was operating, there was an alms-house, four houses of worship, a large synagogue, private male and female Hebrew schools, an evening school for adult girls and a Talmud Torah

Shpola entrepreneurs list from Russian Empire Business Directories by 1913

More lists of Shpola entrepreneurs by 1913

 

Civil War

During the civil war, the Jewish population of Shpola suffered from several pogroms, but they were not as severe as elsewhere in the district. As a result, a mass of Jewish refugees from eight destroyed shtetls of the district (more than 4,000 people) concentrated in Shpola.

Also, Jews began to leave Shpola in great numbers in an attempt to reach the Romanian border and to immigrate to the USA to their relatives. In 1921, 61 families (247 people) of Jewish refugees from Shpola lived in Odessa.

Shpola Jewish self defence

Shpola Jewish self-defense

Pogrom of May 27, 1919 (testimony of Krasniansky)

The pogrom was perpetrated by bands of neighboring peasants (from Lebedin and Listopadovo), going under the flag of Grigoriev. A band of about 150 to 200 men appeared on Monday evening, May 26, and went around to the synagogues, and com manded all the men to go to the station. Close to 1,000 Jews obeyed without question and collected at the station. There they separated out the old men and declared that they were going to shoot them. When cries and entreaties arose, the bandits stated that they would let them live if they would get them a certain quantity of provisions and money (sugar, tea, flour, etc.). Two hours time-limit was set. A commission was chosen which started to collect the provisions. But firing began at the station of Tzvetkovo (12 versts from Shpola), and the gang got fright ened and left.

On the next morning (Tuesday, May 27), a reconnoitring party came, and, finding that there was no one in the town, informed the gang of the fact. They immediately appeared and began to loot. The population, in a panic, scattered and hid. All the Jewish dwellings and some shops were plundered (at the beginning of the year there had been a great fire in Shpola and almost all the stores were burned). They took away goods, clothing, and underclothes, and spoiled and destroyed what was left. On the same day fourteen were killed, mostly by fire arms, some accidentally, by stray bullets. The local peas ants at first hid the Jews, but then began to say that they were afraid themselves. They took no part in the pillaging. Crosses were placed on the doors of non-Jewish dwellings. In the even ing Soviet forces arrived and forced out the bandits.

Three weeks after the first pogrom a detachment of Grigorie vists with yellow flags passed by Shpola, and about twelve men entered the town, looted (valuables, watches, and money; they didn’t stay long enough to get much) for several hours, and barbarously killed three. One fourteen-year-old girl was violated. She was operated on in the hospital, but died. Later it was said that these bandits who entered the town were disarmed by their own commanders.

I found some random information about Jewish self-defense in the town. We know that it existed and prevented a series of pogroms. In 1922, it consisted of 30 people.

Between the Wars

In the 1920s, a Jewish school was established. Children studied in it until the 8th grade, and then moved to the Ukrainian school. The authorities closed the Jewish school in 1932.
Frida Hershelevna Golderg (maiden name Feldman) (1890, Zlatopol – 1941) was a teacher of chemistry at this school.

Former Shpola synagogue. Now it is a Culture House

Former Shpola synagogue. Now it is a Culture House

In the 1920s, a Jewish collective farm was oraganized in Shpola; it existed until the early 1930s.

In the 1930s, there was a private Jewish kindergarten for 10-20 children in Shpola.

Benzion Izrailevich Golberg (1883,. Korsun – 1945) worked as a doctor in the district hospital, and in the city polyclinic as a radiologist. He was a competent doctor, and the local population respected him very much. In his house there was a special room with a sliding roof, for the celebration of Sukkot. He was arrested in 1937, served the entire term and died in exile in 1945.

Rosenfeld was a dentist in the town.

Before the war there was a Jewish theater in the town.

Holocaust

With the beginning of the Soviet-German war, many Jews did not evacuate because they remembered the Germans from the First World War and their good attitude toward the Jews.
Refugees from Poland and Bessarabia passed through the shtetl and warned of the danger emanating from the Germans.

The evacuation began only in late July. However, many of those who left could not cross the Dnieper and had to return. Some were overtaken by German troops and also returned to the village.

Shpola was occupied on July 30, 1941.
On August 19, 1941, local authorities ordered all Jews to wear bandages with the star of David and 2 stripes (analogous to the ones on the flag of Israel).

On August 20, 1941, all Jews were ordered to move to the ghetto in Kotsyubinsky and Shchedrin streets. Local Jew Hoffmann was appointed a ghetto leader.

The invaders called this quarter “Palestine”. Prisoners were not allowed to enter the market. There were no supplies. Jews paid 200 roubles for 200 grams of bread. Because of hunger, 10-12 people died daily.

On August 22, 1941 in Darievskiy Forest (Nyzhnia Darievka area) the Jewish men were shot. The number of victims is unknown.
On the 3rd and 9th of September 1941, the second mass shootings in Shpola took place with 160 representatives of the local intelligentsia killed.

People were sent to different jobs. Jews were forbidden to go to the bazaar and they were forced to exchange their belongings and valuables for food from local Ukrainians. This continued until May 1942.
On the night of May 6-7, police surrounded the ghetto, chose people and took them to the police office.
On May 15, 1942, all the disabled old men and children from the Shpola ghetto were sent to a building of the former orphanage. It was situated in Dariev Forest, where they had been kept for about a month. Then five families of specialists were selected: two blacksmiths, one male tailor, one saddler and one lady’s dressmaker Vinokur. They moved them back to Shpola. All another 760 Jews were executed not far from the orphanage. Dr. Holberg’s daughter was holding her children in her arms and shouted that the blood of innocent children would never forgive the murderers.

Holocaust mass grave in Dariev Forest

Holocaust mass grave in Dariev Forest

 

In August 1942, about 80 Jews were shot in a well near the village of Iskrennoye.

A group of able-bodied Jews was driven to build the Kirovograd-Odessa highway. In Zvenigorod district, there were three camps forthe construction of roads – in the villages of Shostakovo, Yerki and Brodesskoye.
Patients with typhus were not treated here, but were shot. The conditions of detention were terrible. But security was not strong and there were opportunities to leave. But most did not leave, because they didn’t have where to go…
255 able-bodied Jews, who had been working for several months, were driven to Bradetsky concentration camp, and on December 15, 1942, they were shot. At the same time, 105 people who worked in the Shestakovsky concentration camp were shot as well. After this, 250 Romanian Jews were brought here and shot. Approximately 500 Shpola Jews were killed here.
The family of Peter Ivanovich Gorovenko saved Gitia Volkovna Korsunskaya.

Last Shpola Jewish craftsmens were executed in 1943.

Shpola was liberated by Sovier Army on 27th of January 1944.

A few dozen local Jews survived the occupation. They managed to stay alive with the help of local Ukrainians. Policemen pushed some Jews out of the column, which led to the shooting. Some crawled out of the pit with the corpses or escaped from execution site (Hanna Gleizer).
Afanasiy Kuprievich and his wife, Yelena saved local Jewish girl Klara Vinokur. On September 13, 1998, Yad Vashem recognized Afanasiy and Yelena Kuprievich as Righteous Among the Nations.
Stories of Klara Vinocur and Fira Zamenskaya store on USHMM website.

Holocaust survivor Klara Vinocur with post-WWII photo of Shpola Holocaust mass grave

Holocaust survivor Klara Vinocur with post-WWII photo of Shpola Holocaust mass grave

Svetlana Goldberg (child), killed in Shpola Bella Zvyagilskaya, killed in Shpola Shpola: Righteous among the nations A.G. Akimova Rosa Shkolnik, killed in Shpola

In 1965, monument was erected on Holocaust mass grave.

After the WWII

After the war, families Avrutsky, Esrekh, Bliakher, Lubovner, Polonskiy, Singer, Shvartsman, Bisnovaty, Sokroyskiy, Shapiro, Konelsky, Koen, Belotserkovsky, and Taran returned.
I could not find more information about the post-war Jews of Shpola.

The Jewish community was registered in the early 1990s.

The first head of the community was Anatoly Naumovich Libovner (died in the late 1990s); the next chairman was David Yosipovich Kriss (moved to his daughter in Korsun where he died in 2018), then Shura Naumovna Plakhotnik (died in 2015).

Now the head of the Jewish community is Yelena Blizniuk.

In 1965, in Haifa (Israel), David Cohen’s memories of the Jewish life in Shpola were published in Hebrew.

Story of Joel Gomberg from the family of Shpola candlemakers:

Famous Jews from Shpola

Solomon Yefimovich Gurovich (1884, Shpola -?), conductor and composer. In 1910, he was a chief conductor of the St. Petersburg Choral Synagogue.

Semion Kaufman (1839, Shpola – 1918, St. Petersburg), military doctor, had been the head of the Jewish community of St. Petersburg for 15 years.

Moses Kogosovich Rabinovich (1896, Shpola – 1969, Tel Aviv), the organizer of ambulance services in Tel-Aviv.

Moses Rabinovich

Moses Rabinovich

Yakov Natanovich Apter (1899, Shpola – 1941), graphic artist, painter. He was killed at the front during the defense of Moscow.

Yakov Apter

Yakov Apter

Itsik Fefer (1900, Shpola –1952, Moscow), Yiddish poet. Itsik Fefer was 12 years old when he began to work at a printing shop. In 1917 he joined the Bund and became a trade union activist. A Communist from 1919, he served in the Red Army. He began writing poems in 1918, and in 1922 joined Vidervuks (New Growth) in Kiev, a group of young Yiddish literati whose mentor was Dovid Hofshteyn. Fefer was arrested in 1948, together with other members of the JAC. He was executed on 12 August 1952.

Itsik Fefer

Itsik Fefer

Before the war, the father of Itzik Fefer was a head of the elderly home in Shpola.
He didn’t evacuate, because he could not leave the old people and died with the local Jews. After the war, Itzik Fefer came to Shpola to find out the details of his father’s death.

Jewish cemetery

The cemetery seems to have emerged in the late XVIII– early XIX century. The oldest section was located across the street from building 27a on Korneychuk Street. During and after the war, most of the cemetery was destroyed and the tombs stolen. The plot dating from the 1920s-1930s has remained and is adjacent to the sections from the post-war period. The rest of the cemetery territory is used as gardens.

The Jewish cemetery was used until 1971. Since 1972 Jews have been buried in a common cemetery.
In the 1980s, the first “ohel” at the grave of Shpoler Zeid was built by the efforts of the director of the sewing factory Lubovner. Four Jewish buses from abroad came to the opening of the “ohel”, among them there were two old men who were carried on stretchers.

Old ohel of Shpoler Zeide before reconstrruction in 2014

Old ohel of Shpoler Zeide before reconstrruction in 2014

The “ohel” was reconstructed in 2014 and is practically new.

Ohel of Shpoler Zeide, 2017

New ohel of Shpoler Zeide, 2017

After the war, most of the old Jewish cemetery was destroyed and the authorities were going to make a park in its place. Some birches were planted and are still growing. But then their plans changed and the cemetery was given to people for gardens.

Zlatopol

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Zlatopol is a settlement in the former Kiev guberniya. In 1959, Zlatopol was incorporated into Novomirgorod in the Kirovograd region.

In the XIX – early XX centuries, it was a shtetl belonging to the Chigirin uyezd, Kiev guberniya.

In the late XVIII century, Jews began to settle in Zlatopol. By 1787, the town belonged to the noble Polish Liubomirskiy family. Ksaveriy Liubomirsky stimulated the development of Zlatopol. He used to hold fairs there, and gave credit to Jewish merchants.

Center of the Zlatopol on the postcards, beginning of XX century

Center of the Zlatopol on the postcards, beginning of XX century

In the late XVIII – early XIX centuries Hasidish tzaddik Arie-Leib from Shpola (Shpoler Zeide) lived in Zlatopol.

In 1800, Rebbe Nakhman from Bratslav settled there. However, in 1802, the tsaddik’s wife died of consumption. He buried her in the Zlatopol Jewish cemetery and moved away.

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913

2 more lists

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913. Part 3

Zlatopol entrepreneurs list from Russian Empire Business Directories by 1913. Part 3

In the mid-XIX century, a lot of Jewish merchants moved from Novomirgorod to Zlatopol. Children of rich Jews studied in a noble, four-grade school which opened in 1845. In 1864, there were 29 Jewish merchants of the third guild in Zlatopol.
In 1834, a local priest complained about Jewish stalls. To his opinion, they were located too close to the church. So, he asked the authorities to “take them away”.

Members of the wealthy Brodskiy family, which had roots in Zlatopol, donated money for the construction and maintenance of a Jewish hospital, a poorhouse and a “gymnasium” (high school).

Torah crown from Zlatopol, Museum of Historical treasures in Kiev. Photo by The Center for Jewish Art

Torah crown from Zlatopol, Museum of Historical treasures in Kiev. Photo by The Center for Jewish Art

In 1876, the Jews of Zlatopol owned several tobacco factories.

Jewish population of Zlatopol:
1847 — 2668
1864 — 5480
1897 — 6373 (78,5%)
1926 — 3863
1939 — 1047
2017 ~ 10

In 1880, Movsha Shapiro (1850-?) became the rabbi of Zlatopol; in the 1890’s, Azar (Oyzer) Abramovich Struyansky; in the first decade of the XX century, Gilel Poysik (b. 1888 in Zlatopol, d. 1953 in Tel-Aviv), son of Eliyahu Poisik.
In 1865, there were five synagogues and a Jewish hospital in Zlatopol.

In 1894, there was one synagogue and seven prayer houses in the town. Local Jews appealed to the Governor of Kiev to open another prayer house in the house of the local Jewish Zlatopol resident, Reznikov.
The appeal was signed by Meyer Khomutovsky, Gdal Rod, Berko Zheleznyak, Bentsion Khomutovsky, Moshko Barsky, Mordko Barsky, Mordko-Leib Rozin, Duvid Vinokur, Chaim Vinogradskiy, Iosif Linetskiy, Chaim Trakhnegut, Shimon Bogoslovskiy, Joseph Brodskiy, Leib Reznikov, Benya Inkusted, Chaim Polyakov, Duvid Zabarskiy, Gershko Zabarskiy, Chaim-Meyer Baksnir, Leiba Brailovskiy, Shlema-Mordko Brailovskiy, Volko Uteriannyy, Anshel Khodarovskiy, Usher Baranovskiy, Duvid Uchitel, Borukh Kaptsanov, Avrum-Shlema Reznitskiy, and Moshko Sokolovskiy.

In 1897, the town’s 6,373 Jews comprised 78.5 percent of the total population.

Former Brodskiy gymnasia in Zlatopol. It was a school during a Soviet time. School was relocated in new building in 1990's.

Former Brodskiy gymnasia in Zlatopol. It was a school during a Soviet time. School was relocated in new building in 1990’s.

In 1904, a branch of the Bund Organization was formed in Zlatopol.

In 1909, there were two private Jewish technical schools for women and a Jewish hospital, and a bookstore owned by M.L. Aronovskaya. In the 1910’s, a Jewish charititable society was organized in Zlatopol. In 1912, a Jewish loan-savings community was formed there.

Former Rabbi's house

Former Rabbi’s house

In early 1919, the troops of the Directory carried out a pogrom that lasted seven days in Zlatopol.

Over 150 Jews (one source gives the figure of 177, another – 153) Jews were killed in a pogrom carried out in early May 1919 by peasants from villages in the surroudning area. As a result of the pogrom and a famine three years later, the Jewish population in Zlatopol declined.

More detail description of pogroms from the book The slaughter of the Jews in the Ukraine in 1919 by Elias Heifetz

As a result, most Jewish houses and shops were looted and burnt.
In the early 1920’s, a Jewish self-defense organization was established in the town. It consisted of 30 people.
In 1918, the cheder was closed in Zlatopol. In 1924, there was a rabbi in Zlatopol, who also served as the shochet. After the synagogue and mikvah were partially destroyed, the community of Zlatopol asked J.I.Shneyerson to give money to mend the mikvah.

There was a synagogue on this site. It was destroyed during the WWII

There was a synagogue on this site. It was destroyed during the WWII

In 1926, the Jewish population of Zlatopol was 3,863 people (61.7% of the total population).
A Yiddish school was established in the town. It was located next to the former Brodsky’s gymnasium.

In the 1930’s, there was a Jewish artisanal artel. In 1932, it consisted of 60 members; in 1935, there were 30 members

Zlatopol pioneers, 1924. Photo stores in local museum

Zlatopol pioneers, 1924. Photo stores in local museum

In 1939 Zlatopol became the county center of Kirovograd District. Its Jewish population of 1,047 comprised 26 percent of the total population.

Holocaust

Zlatopol was occupied by the German troops on August 1, 1941. Some Jews managed to evacuate to the East. However, those men who were liable for military duty were called up or joined the army voluntarily. Approximately 75% of Zlatopol’s prewar Jewish population remained under occupation. In the summer and autumn of 1941, the German military commandant’s office administered Zlatopol. It formed a village council and auxiliary Ukrainian police unit that consisted of local non-Jewish residents of Zlatopol. The latter took an active part in all anti-Jewish actions.

 

Soon after the occupation, the German military commandant ordered the marking of the Jews. They were obliged to wear a band on their sleeve. The Jews were also assigned to various kinds of heavy labor such as repairing roads, buildings, and so on.

In autumn 1941, a ghetto was formed in the building of the former local orphanage. Jews were prohibited from leaving the ghetto and were not allowed to buy products from the Ukrainians. As a result, a famine began in the ghetto.

Former Jewish ghetto during WWII. Now it is asylum

Former Jewish ghetto during WWII. Now it is asylum

In November 1941, the first action was held in the ghetto: the Ukrainian police killed 174 Jews in a basement with gas. During the second action on February 2, 1942, the Nikolajew Gebeitskommissar ordered the Ukrainian police to kill 202 Jews with chloropicrin gas. During the third action in May 1942, 183 Jews were killed. In total, over these three actions, 559 Jews were killed. In June 1942, German gendarmes captured and shot 14 Jews who had been hiding in the forest near the village.

Holocaust mass grave in Eastern outskirts of Zlatopol

Holocaust mass grave in Eastern outskirts of Zlatopol

In June 1942, 240 Jews remained in the ghetto. On September 30, 1942, about 100 Jews were shot in a well near the village of Maslovo. Several young Jews tried to attack the Germans as they were being transported from the ghetto to the site of the shooting. They injured the enemy lightly with iron pieces. Afterwards, the Jews were thrown alive into the well. A guard stood beside it for three days and did not help those who were dying. The well was deep, but the water was only at a depth of 25 meters. After this action, only artisans and their families remained in the ghetto. There were at least 83 of them. On July 17, 1942, a group of prisoners attempted to escape from a labor camp near Zlatopol. 14 people were captured and executed. In total, between 1941 and 1943, more than 800 Jews were killed in Zlatopol.

Zlatopol was liberated by the Red Army on March 11, 1944.

In the ghetto, the Mogilevskiy family, including Leika Volkovna Mogilevskaya (1887 -1965), who was pregnant, and her two children, Fima and Vilia. The father of the family had been called up to the Red Army. While in the ghetto, Mogilevskaya gave birth to her third son, Grigory, and left the ghetto before one of the actions. They managed to cross the German-Soviet front and survived. Now Grigory Mogilevskiy is a doctor and lives in Canada.

Monument on the site of the well where unknown number of Jews were thrown alive

Monument on the site of the well where unknown number of Jews were thrown alive

After the war, five Jewish soldiers (Israel Naftulovich Vekselman, Kanevsky) who had served at the front returned to Zlatopol and reburied the remains of those who had been shot in Grushevy Yar at a Jewish cemetery.

Holocaust mass grave in Zlatopol Jewish cemetery

Holocaust mass grave in Zlatopol Jewish cemetery

After the WWII

Approximately 50 Jewish families returned to Zlatopol after the war from the evacuation and the Red Army. They included the Pilyavskys (who later left for Dnepr), the Shinders, Shusterman, Zelinsky, Mogilevskiys, Rieger, Bergelson, Maryanovsky, Spivak, Nemirovsky, Telyatnikov, Sokolovskiy, Vekselman, Nudelman, Bakhmutskaya, Cupershtei were among them. For some time after the war, an informal minyan gathered in local Jewish homes.

PreRevolution former Jewish shop in the center of Zlatopol

PreRevolution former Jewish shop in the center of Zlatopol

PreRevolution buildings in Zlatopol:

In the 1990’s, no official Jewish community was organized in Zlatopol.
At that time, Busya Izrailevna Nemirovskaya (1923 – 2013) organized all Jewish events and holidays unofficially.

In 2017, there were living around 10 fully assimilited Jews…

Destroyed Star of David on ruins of Jewish Hospital in Zlatopol

Destroyed Star of David on ruins of Jewish Hospital in Zlatopol

Famous Jews from Zlatopol

Chaim Atar (Apteker) (1902, Zlatopol – 1953, Israel), painter. Since 1922, resided in Erets Israel. Founded the kibbutz Ein Harod. He produced more than 100 sketches, including the sketches of fighters of Gagan.

Aron Izrailevich Gaister (1899, Zlatopol. – 1937, Moscow), economist, Doctor of Economics. Arrested and shot in 1937.

Leonid Moiseyevich Golber (1909, Zlatopol -?), Pathophysiologist and endocrinologist.

Eliyahu Poisik (1859, Zlatopol – 1932, Zorivka), rabbi. 1881-1888, rabbi of Mikhailovka (Kiev Gubernia); 1888-1915 rabbi of Olgopol (Podolsk Gubernia); 1915-1932 – rabbi of Zorivka. One of the leading rabbinical authorities in the Russian Empire in the late XIX – early XX centuries.

Gilel Poisik (1888, Zlatopol – 1953, Tel-Aviv), rabbi, son of Eliego POISIK. Since approximately 1910, was a rabbi in Zlatopol. In 1921-1935, lived in Romania as a rabbi in Marculesti and in Tatarbunary (Bessarabia). Since 1935 – lived in Israel.

Boris Tomashevskiy (1868, Zlatopol – 1939, New York), actor, director, playwright, activist. The son of actor and playwright Pinchas Tomashevsky (1842-1914). Received a traditional Jewish religional education. Since 1881, lived in the USA.

Solomon Markovich Chromchenko (1907, Zlatopol – 2002), singer (tenor), teacher.

Jewish cemetery

Old part of the cemetery was destroyed by locals in XX century. There are only few PreWWII tombstones.

After the war, five Jewish soldiers (Israel Naftulovich Vekselman, Kanevsky) who had served at the front returned to Zlatopol and reburied the remains of those who had been shot in Grushevy Yar at a Jewish cemetery. This grave locates near the enterance.

After the war, guardhouse was built at the cemetery for Nunik, the guard. Now it use as a storage.

In 2012, a new fence was built around the local Jewish cemetery, funded by local businessman Nemirovskiy.

In 2017, Meilakh Sheykhet from Lviv found the location of the ohel of a rabbi Duvidl Twersky at the cemetery by using German aerial photography from the WWII era.

Grave of Duvidl Tverskiy

Grave of Duvidl Tverskiy


Rizhanovka

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  • German
  • Polish
  • Russian
  • Ukranian

Ryzhanovka is a village in the Zvenigorodka district of the Cherkassy region.
In the XIX and early XX centuries it was a shtetl of Zvenigorodka district of the Kiev guberniya.

A native of Ryzhanovka Dmitriy Morgulis collected information about the Jews of the shtetl all his life. However, he died in 2013-2014 and without publishing it. A lot of information used in this article was given by Judith Merida and Rabbi Elazar Nezdatny. The latter’s grandfather was born in Ryzhanovka.

Jews had been living in Ryzhanovka since XVII century. Their main occupations were crafts, selling salt, horses, cattle, and rental properties. In the early 19thcentury two synagogues opened in Ryzhanovka. One of them was presented to the community by Yona Mendelson in 1827.

Jewish population of Rizhanovka:
1800 — 2668 Jews
1897 — 1374 (33%)
1906 — 1196 (29%)
1913 ~ 2500 Jews
1923 – 592 Jews

In 1851, the Jews owned a mill, winery, bakeries, and about 100 buildings. In 1860, there was a large fire and 60 Jewish houses burned down. The Jews of Ryzhanovka also suffered during the fires in 1864 and 1873. In the 1860’s, the Jews paid taxes on selling alcohol. There was a Jewish cemetery in Ryzhanovka. Yosef-Yeguda Vaysburd (1847-?) has been a rabbi in Ryzhanovka since 1876. In 1882, a chairman of one of the synagogues was Mikhel Iosevich Sigalov. The chairmen of two other synagogues were Avrum Karnaukh and Menakhem Bavskiy in the late XIX century. In 1903, one more synagogue was opened in Ryzhanovka with M.I. Sialov as its rabbi.

Rizhanovka entrepreneurs list from Russian Empire Business Directories by 1913

Rizhanovka entrepreneurs list from Russian Empire Business Directories by 1913

In 1906, a Jewish technical college was functioning in the shtetl. Its leaders were Turkot and Ayzenberg. In the early XX century, a lot of Jews from Ryzhanivka moved to other countries.

From memories of Boris Sirota, Bat Yam, Israel:

Went up a small hill. Houses belonged to non-Jews. At the end of the hill on the left side was a church and on the right were the police. Then came the house of Spivak. He dealt with pots. Next was Moshe the shochet. Grocery – Pinchos Listshiner. Across lived Velve Bristedsky. Between the two was mud. Terasuk? Under him after the church started a new street. There lived Avraham Aaron who made seltzer. On the side was a small street where Rabbi Yoseph Wissberg lived and with him was Shimon the shochet. After them was Hishel Matyes (was … flour). He … Mincha on Yom Kippur in Kloiz. Avraham Kranoich (Yudel). Chana Chernovsky (had smaller salt)… Dzarish. She limped on her foot. After was Boruch Lwovsky . He had a grandfather who lived with him whom he didn’t know. With him lived Aaron who sold wood. Always fought for Akdo… Across on the right side Chatykel Cohen who sold wheat. On the big street on the bottom Tzoda Shuster lived by Boruch Lwovsky. Nextwas Yaakov Malis.
(Doesn’t remember who was next) Two houses later. Abraham Stoller (committed suicide) (had guns?) Next, Ben Segalov, David, Mani. Two houses. Half belonged to Yisroel Goretzki who drove the mail. Between the two houses was a barn. Across Goretzky lived Mordechai Shpyn and his uncle. (Doesn’t remember) Bentzi Zunda. David Moshe Brodichofsky. Shloma Reznikov. Drug Store. Yisroel Becken (? Made oil). (Confectionery) Dovid Moshe …two floors Cohen

Those who came from Ryzhanivka organized a charity society in the USA in 1913. Also in 1913, a Jewish society of mutual credit was opened in Ryzhanivka.

Nuchim Krasnyanskiy, grandfather of Dmitriy Margulis. Rizhanovka, beginning of XX century

Nuchim Krasnyanskiy, grandfather of Dmitriy Margulis. Rizhanovka, beginning of XX century

In 1914, Zeyl Pinkovich Krayz was a head of the House of Burgesses. Pin Abovich Leshiner was its member. In Ryzhanovka the Jews owned both warehouses of pharmacy goods, both wood warehouses, both mills, the only tailor workshop, and 35 stalls, including all 12 manufacturing stalls, all five bakeries, and all nine groceries.

From the memories of Avraam Sirota, Bat Yam, Israel:

Ryzhanovka was a completely Jewish shtetl. I think that 1,500-2,000 Jews used to live there. They mostly engaged in trade. There were also blacksmiths, coopers, carpenters, tailors, cobblers, carriage drivers among them. Krasnianskiy, Sirota, Cherniavskiy, Kogan, Reful, Klara Kogan, Gusak, Leshchiner, Magidenko, Berdichevskiy, Zastuchnyi, Spivak, Nezdatny, Lvovskiy – these families were considered to be the noble ones.

Moisey Nezdatnyi (1900, Rizhanovka - 1976, St.Peterburg) with his family

Moisey Nezdatnyi (1900, Rizhanovka – 1976, St.Peterburg) with his family

From the memories of Moisey Nezdatnyi:

Nezdatnyi family was large and wealthy. All my uncles and aunts, as well as my father and my step-mother Leya engaged in the bread trading and flour-milling industry. They all were co-owners of the mill located atthe end of the village near the road that led to Zvenigorodka. On the other side of the village there was another mill which belonged to Koshevatskiy family. Our mill used anthracite coal as a power source. Koshevatskiy’s mill used petrol. We had an“Otto-Deyts” engine, Koshevatskiy had a “Diesel”. The capacity of these engines reached 50-60 horsepower. In the beginning of the century there were small engines of 15 horsepower, but they had been modified gradually and their capacity increased.people took loans and bought more powerful engines. The amount of necessary tools (millstones and rolling mills) also increased. Children of all ages helped the adults in the mill and tried to be useful in a collectively improving the family’s prosperity.

Rizhanovka shtetl plan by Boris Sirota which was provided to Dmitriy Morgulis

Rizhanovka shtetl plan by Boris Sirota which was provided to Dmitriy Morgulis

More memories of Moisey Nezdatniy can be found here.

Biography of Solomon Resnikoff from Rizhanovka provided by Judith Merida:

Family of Solomon Resnikoff:

Leah Resnikoff-Goldberg (1900, Rizhanovka - 1950's, New York) William Resnikoff (1910, Rizhanovka - 2001 in Middletown, USA), was a Lieutenant Commander in the United States Navy in World War II Solomon Resnikoff (1878 - 1966, New York), owner of pharmacy in PreRevolution Rizhanovka.

 

Civil War pogroms

From the memories of Moisey Nezdatnyi:

I took an active part in organizing a self –defense detachment in the shtetl. There were a lot of adventures and events which had proven that people were able to defend themselves if they are armed. We had several machine-guns, about 200 rifles of various types, and a lot of grenades. We all understood and realized that if we didn’t defend ourselves nobody would do it for us. I occupied the position of the leader of the Commandant’s team which was in charge of enforcing discipline, and order. Nobody was an exception. Small detachments of Soviet forces were located in the district town of Zvenigorodka. They couldn’t provide the nearby towns with defense from the bandits. We decided to do it ourselves. The authorities supported us by giving weapons, ammunition, and instructions. Self-defense detachments were rather big in some small towns and villages. They fought against large bands of bandits skillfully and didn’t let them enter the shtetls. The defenders always won the battles as they were well organized and knew all the peculiarities of the area. Round-the-clock posts, secrets, ambushes, machine-gun points in the suburbs which changed frequently, constant check of sentries’ alertness guaranteed security of the shtetl at night and at dawn. Large detachments of self-defense were functioning in the shtetl of Shpola – there were about 3,000 fighters. In Boguslav – more than 1,000.

A detachment of our shtetl had 200-220 fighters. We sometimes went to nearby forests and checked the roads looking for the bandits heading to us.
In 1918 – 1920, several pogroms took place in Ryzhanovka. As a result, a lot of Jews were killed. In May 1918, a pogrom was committed by parts of the German Army in which 7 Jews died. In September 1919, a pogrom was committed by parts of Volunteer Army – Jews died. In November 1920, Ataman Tsvetkovskiy’s band carried out a pogrom in Ryzhanovka – 9 Jews died.
A self-defense detachment was organized in Ryzhnovka. In 1920, it joined G.I. Kotovskiy’s brigade.

Between the Wars

In the early 1920’s, rabbi of the shtetl, Rab Velvele left for Palestine.
The Jewish population started to leave Ryzhanovka in large numbers because of the prohibition of private trade and the abolition of the Jewish community.
In 1920, an agricultural commune was formed in Ryzhanovka. In the 1930’s, it became a collective farm named after Grigoriy Petrovskiy.

Former shtetl center, 2017

Former shtetl center, 2017

In the 1920’s – early 1930’s, there were many artisans (blacksmiths, rope-makers, cobblers) among the Jews. They owned a grocery, bakery, and an inn.
In the 1930’s, Mikhail Naumovich Gutmakher became a chairman of the village council. He used to fight in G.I. Kotovskiy’s brigade.

Holocaust

During the WWII the Jewish population of Ryzhanovka was deported to the village of Buky and destroyed there. I couldn’t find either the lists of the people who were killed or any other detailed information.

After the WWII

According to information given by Leonid Braslavskiy (the head of the Jewish community of Zvenigorodka), only the Gutmakher family managed to survive in the camp: Mikhail and Doba, and their daughter Mariya. Doba Gutmakher died in Ryzhanovka in 1945 and was buried at the Christian cemetery because the Jewish cemetery had been destroyed by that time.

Mikhail and Doba Gutmakher with daughter Maria in Rizhanovka, 1930's. Photo provided by Leonid Braslavskiy

Mikhail and Doba Gutmakher with daughter Maria in Rizhanovka, 1930’s. Photo provided by Leonid Braslavskiy

Local old people remember that after the war only two or three Jews lived in the village.

A few families from Ryzhanovka lived in Zvenigorodka. Those were Gutmakher, Gusak, Sirota, Ruvinskiy, Yaretskiy families.

Jewish cemetery

The Jewish cemetery in Ryzhanovka had been partly destroyed during the occupation. Granite from the cemetery was used in the building of a fold of the collective farm “Voroshilov”.
In 2002, at the Jewish cemetery, Dmitriy Morgulis managed to establish a memorial with the names of the people buried at this cemetery.
This memorial is the only object in the village that memorialize sits Jewish history.

Last gravestones of Rizhanovka Jewish cemetery

Last gravestones of Rizhanovka Jewish cemetery

Collective farm which was build from headstones of Rizhanovka Jewish cemetery

Collective farm which was build from headstones of Rizhanovka Jewish cemetery

Novoarkhangelsk

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  • Polish
  • Russian
  • Ukranian

Novoarkhangelsk is an urban-type settlement since 1957 and a district center of Kirovograd region.
It was established in 1742. In the XIX to early XX centuries, it was a shtetl of Yelizavetgradka uyezd, Kherson guberniya.

Novoarkhangelsk stands on river Sinuha. On the opposite side of river locates former shtetl Torgovitsya.

We were in Novoarkhangelsk in the summer 2017, but we couldn’t gather any information about the history of Jews living in this former shtetl.

Jews have been living in Novoarkhangelsk since 1764. In the XVIII century, the main occupations of the Jewish population of the shtetl were crafts and trade.

Jewish population of Rizhanovka:
1897 — 943 (15%)
1923 – 570 Jews
1939 – 209 Jews

In the 1880’s Jews owned the majority of trade and industrial enterprises including mills and smithies. In 1913, Jews owned the only drugstore and a warehouse of pharmacy products, five stalls including the only haberdashery store, and a factory. The only lumberman in Novoarkhangelsk was Jewish.

In early September 1919, a pogrom was carried out by the parts of the Volunteer Army in Novoarkhangelsk. As a result, many Jews were killed and, all Jewish houses were looted.

Former synagogue in Novoarkhangelsk, 2017

Former synagogue in Novoarkhangelsk, 2017

In the 1920’s-1930’s, a large part of the Jews of Novoarkhangelsk moved to bigger cities.

In August 1941, Novoarkhangelsk was occupied by Wehrmacht parts. On February 5 1942, 134 Jews were killed in the collective farm “Stalin” of Novoarkhangelsk district. On March 12 1942, 27 Jews were shot in Novoarkhangelsk.

Former center of shtetl

Former center of shtetl

In 2005, some Jews still lived in Novoarkhangelsk.

Famous Jews from Novoarkhangelsk

Zevulun Kvartin (1874, Novoarkhangelsk – 1953, New Jersey), a cantor, composer.

Zevulun Kvartin

Alexandrovka

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  • Polish
  • Russian
  • Ukranian

Alexandrovka is a city located in Kirovograd region of central Ukraine, center of Alexandrovka district. Kozelets is located on the Tyasmin River, a tributary of the Dnieper. The city’s estimated population is 8721 (as of 2017).
In XIX – beginning of XX century it was shtetl of Chigirin Yezd of Kiev Gubernia.

Information about the Jews of Alexandrovka was collected and organized by the head of the local museum Vasyl Viktorovich Biloshapka.

The first written mention of the Jews of Alexandrovka district dates back to the second half of the XVIII century, beginning from 1765. It was found in some Polish documents.

Rabbi Nakhman from Bratslav (1772 – 1810), the future founder of Bratslav (Breslovsky) Hasidism used to live in the village called Stara Osota of Alexandrovka district after his marriage at the age of 13. He lived there with his father-in-law.

Jewish population of Alexandrovka:
1847 – 356 Jews
1864 – 706 Jews
1897 – 3213 (73%)
1939 – 565 (10%)
2017 ~ 10 Jews

1,388 people of Jewish nationality lived in Chihirin district in 1801. Among them there were 16 merchants and 740 middlemen. In 1847, there were 356 Jews in Alexandrovka.
Information on the size of the Jewish population of the shtetl can be found in the book “Legends of the Settlements of Kiev Province” by Lavrentiy Pokhilevich (1864). The majority of Jews lived in Alexandrovka (706 people), Vyshchi Vereshchaky (305), Sosnivka (263), Tsvitna (90), Lyubomyrka (50) and Stavydly (32 people).

Alexandrovka entrepreneurs list from Russian Empire Business Directories by 1913

Alexandrovka entrepreneurs list from Russian Empire Business Directories by 1913

In mid XIX century, agricultural Jewish colonies appeared in Alexandrovka region. They are: Tsvitnyanska (1848), Sosnivska (1851), Forpostyanska, Vereschatska. They were located on state land. In 1881, 1,641 Jewish people lived in those colonies.
At the turn of the XIX and XX centuries, the majority of the population of Alexandrovka was Jewish. Out of 4,366 inhabitants of the shtetl 3,213 were Jewish. It was 73.6% of the total population. In shtetl Stavydly 11.1% were Jews, Aleksandrovka district – 3,628 Jews, Tsvitnianska – 1,079, Tryliska – 324.

Old Jewish houses in Alexandrovka, 2017:

In late XIX century, synagogues and prayer houses were opened in Alexandrovka, Stavydly, Tsvitnyanska Jewish colony, and Fedvara (Pidlisnoye) in order to satisfy the spiritual needs of the Jewish population. In 1895, Isaac Revich was the rabbi of Alexandrovka. Avram Isakovich Revich was rabbi after him.

Graduation certificate of Yacob Gorevich, Alexandrovka 1907

Jews of Alexandrovka took an active part in the economic and cultural life of the town in the early XX century. In 1911, the Jewish community of Olexandrivka asked for permission to open a literary society. However, the authority did not pemit it. There were 10 founding members. They were young people aged of 22-32. They all were Jewish. Some were women. Their names are: Tartakovskiy (a cashier of Alexandrovka savings-and-credit society), Galperin ( a lumberman), Subbotovskiy (a lumberman), Gergel (a bread-grower), Shpilberg (a student-teacher), Tseytlin (an extern), Poretska (attending obstetric courses in Kiev), Livshits (an extern), Dokshytsky ( lives with his father, refused the membership).

Statute of Alexandrovka loan society, 1911

Statute of Alexandrovka loan society, 1911

Many Jews studied in a mixed school which was opened in 1914. Especially for the Jewish students, a position of teacher of Tanach (Jewish Bible) was established. D.K. Herman held that position. The local Jewish students Goldberg (a doctor), A. Schnaper ( a writer), A.A. Krasnokutsky ( a caretaker) also worked in that high school.

Goldberg family in Alexandrovka, beginning of XX century

Goldberg family in Alexandrovka, beginning of XX century

Pavolotskiy family, beginning of XX century

Pavolotskiy family, beginning of XX century

Cover of Aharon Kodesh from local synagogue in Alexandrovka museum, 2017

Civil War pogroms

The first Jewish pogroms were committed by Ataman Grigoryev, who had been controlling part of the territory of Alexandrovka district since the spring of 1919. On May 16-17, a pogrom was committed in Yelizavetgrad, and on May 18-20, in Alexandrovka and at Fundukliyivka station. A new pogrom in Alexandrovka occurred in June. The total number of Jews killed during the pogrom at Fundukliyivka station alone was 206 people.

In August-September 1919, our region was occupied by the forces of General A. Denikin, who committed Jewish pogroms.

In autumn White Guards entered Alexandrovka. According to the words of witness Andrey Zakrevsky, the Jewish community of the town went out to meet Denikin. A leader of the community with the white flag in his hands approached the officer and said “Welcome, brothers liberators!”. The officer took out the pistol and replied: “We are not your brothers!” Then he shot at the leader of the Jewish community and covered his body with the white flag. After that Denikin’s people arranged a pogrom and hanged a part of the Jewish population of Alexandrovka on acacias along the central street of Malobirchanskaya (now Shevchenko Street). Some sources claim that the Jewish pogrom in Alexandrovka took place in December 1919. 48 people were killed. The attackers raped Jewish women, from 12-year-old girls to 75-year-old grandmothers, without even pitying those who were sick on typhus.

Between the Wars

In the late 1920’s and early 1930’s of the XX century, there was a Jewish elementary school in Alexandrovka. In 1930, 68 pupils studied there, including 37 peasants and four workers. There also was a Jewish collective farm in the town.

Boguslavskiy family from Sosnovskiy Jewish colony, 1930's

Boguslavskiy family from Sosnovskiy Jewish colony, 1930’s

Students of the 6th grade of Alexandrovka school with their teacher. January 1, 1940. Katerina Boguslavska (Gorbanyova) - the second on the left in the second row; Kila Kleiman - in the wreath. The teacher (in the center) was shot by the fascists during the Nazi occupation.

Students of the 6th grade of Alexandrovka school with their teacher. January 1, 1940. Katerina Boguslavska (Gorbanyova) – the second on the left in the second row; Kila Kleiman – in the wreath. The teacher (in the center) was shot by the fascists during the Nazi occupation.

Reference of Alexandrovka village council, issued to David Goldberg in 1930, with stamp and seal in the Ukrainian and Jewish (Yiddish) languages:

Holocaust

Germans entered Alexandrovka on August 5, 1941.

A ghetto for the Jewish population was established in Alexandrovka in late 1941. The Jews were driven into the houses of Shkolny and Krivy lanes and Shevchenko and Gorky streets. This place was covered with barbed wire. The Jews were brought here from all four districts of Alexandrovka gebit. In early winter of 1942, the ghetto in Alexandrovka contained about 1,000 people.

“The living conditions in the ghetto were very difficult: because of the overcrowding people had to occupy the attics of houses, the cellars, and other small places. The frosts of that winter reached almost 40 degrees, so soon people were out of wood to heat their houses. They were burning reins and gates which were old and unsuitable for protection of the buildings from the frost. The Jews were hungry and seriously ill. Not all of them were let out for work in the town, so the majority of the people had to exchange their belongings for food. That is why the ghetto was constantly surrounded by mercenary locals who wanted to get clothes in exchange for food. However, there were a lot of people helping the prisoners unselfishly. They helped their neighbors, friends, and classmates by throwing bags of bread crumbs, flour and potatoes through the barbed wire secretly, risking being shot or wounded by the guard” – recalled Tatiana Bila. Barbed wire was close to the yard of her house on Shevchenko street, 23. From that place people helped the Jews at dusk.

Shnaper family from Alexandrovka: Moysey, Mariya, and little girl Nelia. They were shot by the Nazi.

In 1942, 60 inhabitants of the village of Tsvitny wrote a letter to the authorities of the Jewish ghetto asking them to liberate “faithful Christians” Olena and Anna Golosheyev (real name Goldshtein). The women were freed and avoided death.

In the ravine on the outskirts of Alexandrovka in April 1942, a mass execution of about 300 citizens of Jewish nationality took place. In October 1943, at the same place, fascists destroyed a few more dozen civilians – Ukrainians, Russians, and Gypsies.

View of the foot of the left wing of the beam near Alexandrovka, where the Jewish population was shot in the spring of 1942. Photo of November 22, 1968 from the Archive of the SSU (Security Service of Ukraine).

The second place of mass shootings of the civilian population by fascist occupiers is Zagayko (Zagayka) tract. It was between the present villages of Gayove and Poliove. In February 1942, about 400 Jews were shot there.

“Famous” Holocaust photo which was found in the pocket of killed German soldier in Poland. Owner wrote on back side “Ivangorod, Ukraine 1942”. There are 3 Ivangorod in Ukraine – in Chernigov, Cherkassy and Kirovograd. But near Ivangorod of Kirovograd region were killed last Jews of Alexandrovka ghetto.

From the criminal case No. 14918, which is kept in the Archives of the SSU administration in Kirovograd region. This is a criminal case of German executer A. Y. Litovka, who was sentenced by Kirovohrad regional court in 1969 to the highest degree of punishment – shooting. The view of the ravine in Zagayka tract, where Germans and police officers shot Jews in winter 1942.:

Document which were found in the grave near Ivangorod in 1968:

Several residents of Alexandrovka were awarded the title “Righteous among the Peoples of the World” for saving the lives of Jews during the Nazi occupation (during the Holocaust).
In April 1942, Mariya Kocherga and Olena Perebyinis rescued the Jewish boy Mikhail Nizhevenko from death. They were awarded the title “Righteous Among the Peoples of the World” on March 12, 2000.

Mariya Kocherga and Olena Perebyinis

Mariya Kocherga and Olena Perebyinis

At the end of March 1942, Matviy and Olena Kuzmenko from Alexandrovka saved the Jewish girl Liza Spivakovskaya from death. They were awarded the title “Righteous Among the Peoples of the World” on February 10, 2003.

Lisa Spivakovskaya with children in 1970's

Lisa Spivakovskaya with children in 1970’s

With the beginning of the German-Soviet war of 1941-1945, the male Jewish population of Alexandrovka defended their native land in the ranks of the Red Army. A lot of them died during the fight against the invaders.

After the WWII, bodies of Holocaut victims were reburied to Jewish part of common Alexandrovka cemetery.

Mass grave of Holocaust victims in local cemetery

After WWII

After the war, several Jewish families returned to Alexandrovka. Those were Mezhyritsky, Shnaper, Kirpichenko, Prinsman. Bella Borisovna Prinsman was a Russian language teacher.

In the postwar years the Jewish population of Alexandrovka decreased rapidly because a lot of them moved to other places and married non-Jews.
In the 1990s, Ilya Isakovich Dumchin was the head of the local Jewish community up to his death.

Members of Alexandrovka Jewish community, 2000's

Members of Alexandrovka Jewish community, 2000’s

During our visit in 2017, only a few completely assimilated Jews lived in Alexandrovka.

Famous Jews of Alexandrovka

Isroel-Moshe Agaryanskiy (1865, Alexandrovka – 1940, Klivlend, USA), rabbi.

Leonid(Lazar) Moiseevich Pyatigorskiy (1909-1993), physicist.

Leonid Pyatigorskiy

Leonid Pyatigorskiy

Bronislava Yakovlevna Zlatogorova(Goldberg) (1904-1995), ballerina.

Bronislava Zlatogorova

Bronislava Zlatogorova

Old Jewish cemetery

There are around 20 gravestones. Most of the cemetery was destroyed.

New Jewish cemetery

There are only postWWII graves. It is a part of common Alexandrovka’s cemetery.

 

Ovruch

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  • German
  • Polish
  • Russian
  • Ukranian

Ovruch is a city in Zhytomyr region. In the XVI – XVIII centuries, it was a part of the Commonwealth of Poland. In the year 1793 the town was incorporated into the Russian Empire. Since 1795 it has been a district (uyezd) center of the Volyn gubernia.

The first mention of Jews living in Ovruch dates back to 1629. At that time Jews there owned three houses and paid taxes to the owner of Ovruch. The main occupations of the Jews in Ovruch back then were crafts (currying of sheepskin, shoemaking, tailoring) and trade. By 1765, Jews living in Ovruch owned 80 houses. By the XVIII century, there was a significant Jewish community there, and was a branch of Chernobyl community.

In the late XVIII century, the majority of the Jews living in Ovruch were Hasidic. A.D.-B. Auerbakh, a follower of Tverskoy Hassidic dynasty, had been a rabbi there since 1785.
In the 1850’s, Ovruch became one of the centers of Chabad Hasidism. Rabbi Yosef-Itskhok Shneyerson (1819-1875), a son of Tsemakh Tsedek, used to live and work in Ovruch. His son Nokhum-Doyv-Ber (? – 1894) continued father’s work.

In 1857, four synagogues were functioning in Ovruch; by 1889 there were six synagogues including a stone one, and several cheders.

Ovruch entrepreneurs list from Russian Empire Business Directories by 1913. Part 1

Ovruch entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Ovruch entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

A devastating fire occurred in Ovruch in the fall of 1863. Since most of buildings were made of wood, the fire destroyed the entire town.

Ovruch market square, beginning of XX century

Ovruch market square, beginning of XX century

Jewish population of Ovruch:
1765 – 607 Jews
1857 – 2220 Jews
1897 – 3445 (47%)
1910 – 3150 Jews
1939 – 3862 (33%)
1959 – 2200 (16%)
1989 – 677 Jews
1995 – 450 Jews
2017 ~ 40 Jews

Some interesting information about the history of the Jews of Ovruch in the XIX century can be found in a diary of Natan Gertsenshteyn. You can read this in this link:
The Gertsenshteyn family played a great role in Jewish life of Ovruch. Five generations of the family were the members of the city council and heads of Orphans courts.
In the early XX century, Talmud Torah was opened in Ovruch. It’s director was B.N. Panich. Zionist organizations were also functioning in Ovruch around this time, including “Poaley Zion”.

Sh. Kipnis was a rabbi in Ovruch starting in 1907and Shlomo Risin starting in 1911.

In 1910, there were seven synagogues, a Jewish private technical college, an almshouse, and two Jewish cemeteries in Ovruch. In 1914, the Jews owned two pharmacy warehouses, a library, 11 hotels, all three forest warehouses, a mill, both printing houses, both taverns, both photo sudios, about 150 stalls and shops, including all 24 manufacturers, all 53 groceries, two bookshops. All three dentists and one of four doctors in Ovruch were also Jewish.

Visit of Russian emperor Nikolay II in Ovruch, 1911:

Civil War pogroms

In December 1917, soldiers of the Russian Army staged a pogrom in Ovruch. A self-defense detachment was formed after the pogrom. a local Union of Jewish fighters. They asked the authorities to give them weapons but this request was denied. Eventually, they were able to obtain weapons.
Between December 1918 and January 1919, another pogrom was carried out in Orvuch that lasted 17 days.It was conducted by the parts of the Directory (ataman Kozyr – Zirka). As a result, 80 Jews were killed, 1,200 Jewish houses were looted and burned. The Jewish population was completely devastated.

Description of this pogrom in Ovruch:

During this period of Civil War, the commander of the Jewish self-defense detachment was named Yusim. Later,after the Soviet Union was established there was a local gang that terrorized the shtetl around Ovruch. It’s leader was a man named Karas. There was a battle between the this gang and the Jewish self-defense detachment. Karas was killed and Yusim brought his head to Ovruch.

Ovruch synagogue. Photo was provided by Sergiy Pasuk. Building was destroyed

Ovruch synagogue. Photo was provided by Sergiy Pasuk. Building was destroyed

Between the Wars

In the 1920’s, a school that taught in Yiddish was opened in Ovruch.
In 1925, there were several Zionist organizations in the shtetl including left “Ge-Khaluts” and left “Ha-Shomer”. By the mid 1930’s, 205 Jewish workers lived in Ovruch. 46 people worked in the industrial company which united cobblers, tailors, hat-makers, tinsmiths, 18 people were in the industrial company that produced bricks, wheel ointment, and tar.

A Jewish collective farm was organized near Ovruch. Seven families of collective farmers lived in the town of Ovruch because they weren’t given a place to live elsewhere.
Before the second world war, only two non-Jewish families lived in Getman Vigovskiy street (before the revolution it was called Staroyevreyskaya street (Jewish street), during the USSR period the name was– Lenin street).
In 1939, 3,862 Jews lived in Ovruch. This was 33% of the population. An additional 433 Jews lived in the district outside of the Ovruch.

Old Jewish houses in Ovruch:

Holocaust

It was occupied by the Germans on August 22, 1941. The persecution and the plan to annihilate the Jews began on the first day the Nazis entered the town. The Jews became the victims of a pogrom which was organized by nationalists-anti-Semitics. The newspaper “Our struggle” that was published during the occupation wrote that “Bolsheviks killed 33 citizens. Jews were the main target of their destruction. Jews were being massacred when the Germans came and the local population refused to bury their bodies”

On September 1, 1941, the 1st SS brigade continued their actions to the West from Korosten and Ovruch. They shot 66 Jews. In early September 1941, that brigade continued their horrible actions to the North from Ovruch and Slovechno. By September 9th, 1941, 722 Jews had been shot. In Ovruch ten policemen shot 18 Jews.

During the occupation, 516 Jews were shot in Ovruch. According to the information, 407 people were shot in Ovruch district.
According to the other data, more than 1,500 Jews became Holocaust victims in Ovruch.

There are 3 Holocaust mass graves in Ovruch:
– big grave in the center of the city

Holocaust mass grave

Holocaust mass grave

– near the railway line

Holocaust mass grave

–  small grave in the city

In 1943, a German officer casino in Ovruch was blown up with the help of 12-year-old partisan Motele Shlayen from Gitelman’s detachment.

There was a synagogue which was destroyed by Germans in 1943.

There was a synagogue which was destroyed by Germans in 1943.

Ovruch was freed on November 17, 1943, by a partisan detachment of led by Alexander Saburov.

After the WWII

After the town was liberated (November 1943) some Jews began to return to Ovruch. By the late 1960’s, approximately 2,000 Jews lived in Ovruch.
At the time Soviet Union did not allow religious services but several illegal minyans were functioning in the town. The last shoykhet, or kosher butcher in the town was Shimon Elyevich Gershman.

Former Jewish poor Jewish neighborhood. Now it is Sholom Aleihema Str.

Former Jewish poor Jewish neighborhood. Now it is Sholom Aleihema Str.

From the late 1980’s until the early 2000’s, the majority of the Jews from Ovruch moved to Israel, the USA, Germany , and other countries.

Berl Feldman with his family in Ovruch, 1950's. Photo provided by Raya Turovskaya in 2017

Berl Feldman with his family in Ovruch, 1950’s. Photo provided by Raya Turovskaya in 2017

After the collapse of the USSR, Elia Noyakhovich Fridman was became the first head of the Jewish community. His brother Yosef, and Isaak Keyftsevich Feldman have also been heads of the community. In 2000, blacksmith Ayzik Berkovich Intelegator gave his house to the Jewish community. A synagogue is there now. Prior to this Jews had been praying in private houses.

By the mid 2000’s the Jewish community remaining in Ovruch was quite small, about 40 people, mostly older Jews. With the help of the Jewish Joint Distribution Contribution a kosher canteen was established in the town.

Inside Ovruch synagogue:

Inside Ovruch synagogue

Famous Jews from Ovruch

Moyshe Aronovich Aronskiy (his real surname is Zak) (1896, Ovruch – 1944, Hungary), a Soviet writer. In June 1941, went to the front as a volunteer. He died in the fight near Budapest in 1944.

Yakov-Shmuel Trakhtman (1831, Ovruch – 1925, Akkerman, Romania), a writer and a Zionist.

Matvey Borisovich Shenkman (1899, Ovruch – 1942, near Nizhniy Tagil), an organizer of aviation production, a leader of main aviation enterprises in the USSR. A serial production of attack planes IL-2 was done under the guidance of Shenkman. He died in airplane crash.

Matvey Shenkman

Matvey Shenkman

Old Jewish cemetery

Cemetery was destroyed in 1930’s.

New Jewish cemetery

Cemetery fully described on ekvo.org

Rabbi Motl Shulman who died in 1953 was buried at the local Jewish cemetery. The sign on his grave was rededicated in 2014.

Gostomel

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  • German
  • Polish
  • Russian
  • Ukranian

Hostoml (Polish), Гостомель – Hostomel, Hostomel’ (Ukrainian)

Gostomel is a town in the Kiev region. In the XIX – early XX centuries, it was a shtetl of the Kiev uyezd, Kiev gubernia.

Very little is known about Jewish history of this former shtetl. Some information on the post-war Jewish population of Gostomel was provided by Genia Mezhiritskaya, born in 1938. We met in Gostomel in spring 2018.

Following the second partition of Poland in 1793, when the Russian Empire acquired vast swathes of Central Europe of what is now Ukraine, Belarus, Moldova and Lithuania and the pale of settlement was drawn, prohibiting Jews from settling anywhere in Russia outside of a restricted area, Kiev, even though geographically within the pale, was excluded from the list permitted settlements; Jews were not allowed to live there. They would settle in shtetls nearby. Gostomel was one of them.

Gostomel entrepreneurs list from Russian Empire Business Directories by 1913

Gostomel entrepreneurs list from Russian Empire Business Directories by 1913

According to the 1861 testimony of Lavrenty Pohilevich, “a Jewish elementary school was established in the shtetl with the help of the owner; this is why all of the members of the Jewish community are literate. Of the Orthodox Christians only the priest and the junior deacon are literate, and there is no school for the villagers”.

Old Jewish house in the center of former shtetl.

In 1863, a synagogue was founded in Gostomel.
Yosif-Leyb Karabelnikov (1876 – ?) was appointed a rabbi in 1906.

Rebuilded old Jewish house in the center of former shtetl Gostomel

Rebuilt old Jewish house in the center of former shtetl Gostomel

Jewish population of Gostomel:
1842 – 304 Jews
1897 – 916 (45%)
1939 – 165 (3%)
2001 ~ 20 Jews

On the 20th – 21st October 1905, Gostomel suffered a pogrom. It was organized by the locals from nearby villages. 23 Jewish stalls and 17 houses were looted.

In 1912, a Jewish savings and credit society was established in Gostomel.
During the Civil War, the Jewish population of Gostomel suffered from local bandits’ raids. In September 1919, some units of the Volunteer Army were responsible for a pogrom in Gostomel. Almost all Jews escaped; Nota Goldman was the only one who stayed and rescued the Torah scrolls from the destroyed synagogue.

Most of Gostomel Jews left the town in the 1920s in search of a better life. They moved to Kiev and other large cities. Most Jews left after the New Economic Policy (NEP) came to an end in the late 1920s.

Former centre of shtetl

Former centre of shtetl

Before World War II, very few Jews remained in the shtetl, exact numbers are unknown. Similarly, there is no information relating to the fate of the local Jews in the Holocaust in Gostomel.
Masha Loza, whose father was Jewish and mother Ukrainian, recollected how local Nazi collaborators drove her father’s family to the forest outside Gostomel and shot them. The place of their death is unknown.

After the war the following Jewish families returned to Gostomel: Trakhman, Fira Marants (son lived in Kiev), Tsinberg, Novitsky, Yakov Naumovich Sadovsky with his wife, Veytsin, Troyanskiy (director of glass factory), Zhitnitsky (blacksmith from the collective farm).

Yakov Isakovich Mezhiritskiy (1906 - 1960) and his wife Polina Mezhiritskiy (Gutnik) Grigorievna (1907-2001)

Yakov Isakovich Mezhiritskiy (1906 – 1960) and his wife Polina Mezhiritskiy (Gutnik) Grigorievna (1907-2001)

A lot of Jews came to Gostomel to find employment on new industrial plants built after the war.
The Tsinberg family were the first to leave for Israel in the 1970s. He was a shift supervisor at the glass factory. He had four children.

Yurko Volfovich Zhitniskiy (1913 - 1973)

Yurko Volfovich Zhitniskiy (1913 – 1973)

Old buildings did not survive, except a few ones in the center.
Older Jews preferred to attend the synagogue in Kiev, in the Podol area. There is no evidence of Jewish cultural activity in Gostomel in post-war years.
In 1999, there were 20 Jews in Gostomel, all of them post-war arrivals.

Three Jewish houses survived in the center of Gostomel, now housing a local chemist’s, the library and the civil registry office.

Gostomel Jewish cemetery

Apartment blocks were built on the land of the Jewish cemetery in 2011.

Destroyed Gostomel Jewish cemetery

Destroyed Gostomel Jewish cemetery

After the war, there were no Jewish burials at the Jewish cemetery. However, some gravestones survived, only to disappear later; most likely stolen by the locals. After the war, the Jews of Gostomel buried their dead at a Jewish cemetery in Kiev.

Emilchino

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  • German
  • Polish
  • Russian
  • Ukranian

A village named Emilchino has been known since the year 1585; however, little information exists about pre-revolutionary life there.

We do know that the town was originally incorporated into the Polish-Lithuanian Commonwealth. However, in 1793, Emilchino became part of the Russian Empire. We find some references to a Jewish population in the town during the XIX – XX centuries. Most Jewish residents worked in petty trading or in various crafts. During that time frame, the town became an integral part of Novograd-Volynskiy uyezd, Volyn gubernia. The town locates 40 minutes from Novograd-Volynskiy, only 154 kilometers from the regional center of Zhitomir.

Today, the population of Emilchino has grown in size since its days as a small shtetl and is a sizable Ukrainian village with no remnants of its Jewish past.

The basic information for this article was gathered by Zalman Shkliar from memories provided by Etia Urman (Emilchino), Alex Kopelberg (Haifa, Israel), Aleksandr Yaroshevskiy (Karmiel, Israel), Arkadiy Zax (Niurnberg, Germany), Boris Latman, Bronia (Brantsia) Shargel and the daughter of Shimon Gurfinkel’s daughter.
The photographs were taken during JewUA.org’s expedition in the summer of 2017.

All information about PostWWII Jews of Emilchino can be found in the book Boris Latman, who is living in Germany.

Emilchino entrepreneurs list from Russian Empire Business Directories by 1913

Emilchino entrepreneurs list from Russian Empire Business Directories by 1913

Jewish population of Emilchino:
1897 – 1049 (42%)
1926 – 1383 (38%)
1939 – 1115 (21%)
1989 – 77 Jews
1999 ~ 30 Jews
2017 – 5 Jews

Information about Elmilchino as a shtetl is sparse and difficult to found.

Next information was found in “Memorial Zvil book”:
Local resident Gedale Levy was a Zionist leader before the revolution.
In the 1910’s, local rabbi Yakov Ben-Meir (his real surname is unknown) founded a Talmud-Torah for poor children where he taught Torah, supplied the children with clothes and other necessities. Later he moved to Odessa.

Yakov Ben-Meir

Yakov Ben-Meir

Before the Russian Revolution, unofficial head of Jewish community was Schneidermann, owner of a ready-made clothing store.

Center of Emilchino, 2017

Center of Emilchino, 2017

Civil War pogroms

During the Civil War the Jewish population of Emilchino suffered pogroms, robberies and health emergencies. On 22 April,1919, for example, Petliura’s troup on the way from Olevsk to Novograd-Volynsk, attacked the Jewish residents of the town in a two-day pogrom during which 11 people were killed, 18 shops were burned, and countless individuals and shops were robbed. Nakhman Vladimirskiy was among those Jews killed.

Detail description of pogrom in Emilchino from the book “The Slaughter of the Jews in the Ukraine in 1919” by Heifetz Elias:

In 1920, the shtetl was attacked again, this tine by White Poles in another progrom. There is no information as to casualties and other damages. No information seems to be available about additional anti-Semitic incidents after that time.

Elya Peisahovich Kipnis (1887-1961) (in the middle) during his service in Russian army, 1917. Photo was sent to his mother in Emilchino

Elya Peisahovich Kipnis (1887-1961) (in the middle) during his service in Russian army, 1917. Photo was sent to his mother in Emilchino

Between the Wars

After the Civil War, authorities opened a seven-form school in Emilchino with Yiddish as the language of instruction. Mikhail Bentsionovich Brayman was the principal. The pupils studied a variety of subjects including mathematics, Yiddish, Ukrainian, Russian, German, history, chess and violin, PE.

A Jewish collective farm named after Karl Marx was formed in the village in 1924. Kushnirskiy was its chairman. In 1925, 38 people worked in this farm.
In the 20-30’s, many local inhabitants relocated to the Crimea where the Soviet Union organized Jewish collective farms.

Head of the Jewish collective farm Kushnirskiy (with 2 medal)

Head of the Jewish collective farm Kushnirskiy (with 2 medal)

By the 1930’s, the Jewish community of Emilchino had its own rabbi. A chazan would often come to the shtetl on Fridays. However, the synagogue was closed by the authorities in 1937 and turned into a club. After that, Jews gathered for prayer on the Sabbath in a small house located not far from the old synagogue. The synagogue was demolished around 2000.

In 1937, the Jewish school was also closed and the principal’s wife was arrested. Russian authorities turned the Jewish school into a Russian one.
Among local Jews, Berko Nakhmanovich Vladimirskiy (1906-1938) was also arrested and shot. Other particulars during the repressions in 1937 – 1938 are not available…

Emilchino komsomol members, 1934

Emilchino komsomol members, 1934

Holocaust

In August 1941, a Jewish resident burned down about ten Jewish houses so that they would not be captured and used by the Germans…

With the German occupation, (July 2, 1941-January 1, 1944) Nazi authorities established a ghetto where they confined the Jewish population of Emilchino as well as Jews from surrounding areas. On 19 August 1941, the local Nazi Commander of the 8th regiment of the first SS infantry battalion Zax was mortally wounded. In retaliation, SS brigadefuhrer shot 38 Jewish men (according to other sources, the number was 46).

Approximate place of Jewish ghetto in 1941

Approximate place of Jewish ghetto in 1941

In September-October 1941, most of the remaining Jews in Emilchino were shot near the river Ubort and on the outskirts of Gorkiy street.

Holocaust mass grave in the end of Horkogo Str. Local authorities placed a new memorial (cross!?!) and didn't mention nationality of vicitms, as their Soviet predecessors

Holocaust mass grave in the end of Horkogo Str. Local authorities placed a new memorial (cross!?!) and didn’t mention nationality of victims, as their Soviet predecessors

Old-timers say that in early 1942, 32 people, Jews and non-Jews, were buried alive near the building at 8a Vorovskiy street. Another report states that an unknown number of Jews from Emilchino was massacred in Novograd-Volynskiy. After the war, remains of some of the martyrs were reburied in a mass grave at the local Jewish cemetery.

Mass grave of local Jews and POWs near the school in Emilchino

Mass grave of local Jews and POWs near the school in Emilchino

437 Jews lived in the district. 87 Jews were executed in the district.

This Holocaust victims list was compilated from “Memorial book of Zhitmir region” by Boris Latman and Zalman Shklyar:

In May 1945 or 1946, a mass grave was opened in Emilchino. Approximately 10-15 bodies were found. The surviving inhabitants of Emilchino identified their relatives and friends by their clothes or other possessions. The remains were taken to the cemetery and reburied. By 1950 there had been the gardens of the locals from Emilchino.

Dania Bunis was drafted into the Russian army at the beginning of the war. He was captured by the Nazis but was able to hide his Jewishness and survived. He returned to the shtetl after the war.

After the WWII

When the shtetl was liberated and the Nazis defeated, Jewish families who had fled and survived, returned to Emilchino. However, as in many parts of Europe, the survivors were often not welcome by their non-Jewish neighbors and were fearful of local Nazi collaborators, those in the town itself as well as those hiding out in nearby forests. For example, the Goldfains’ house was burnt down several times by anti-Jewish elements, and eventually, they left the shtetl.

This list of postWWII Emilchino Jews was created by Boris Latman:

In the late 40’s – early 50’s, the majority of schoolchildren were Jewish. Because of the Jewish majority in the school, non-Jews refrained from anti-Jewish insults.

Site of Emilchino synagogue. It was closed ion 1930's and destroyed during the WWII. Last synagogue wall was destroyed in 1960's and new concert hall was build there

Site of Emilchino synagogue. It was closed ion 1930’s and destroyed during the WWII. Last synagogue wall was destroyed in 1960’s and new concert hall was build there

By the late 50’s, however, the number of Jewish children grew smaller.

As a rule, Jewish families lived in the center of the shtetl, rather than on the outskirts of town although there were Jewish families who lived in other villages in the district such as Sereda, Serba, Podluby and Barashi, a Jews from Emilchino worked in all branches of national economy: in hospital, school, barbershops, where five of six barbers were Jewish. A lot of Jews were cobblers and tailors.
Jews gathered for praying in private houses. Mikhail Fishin remembers that during Simkhat-Torah they had a minyan. Jews were dancing in leather boots covered with tar. “It was real fun, real simkhes,” he said. Most of the Jewish residents in and around Eilchino during that time frame were elderly. He recalls Naftula Reber from village of Sereda. There was even a Torah that was transferred from village to village to protect Jewish worshippers and the Torah itself from the authorities and avoid charges of conspiracy by the government.. Before Passover, Jewish women gathered in private house and baked matza. An elder melamed Moshe Zius taught Jewish children. At the beginning of the autumn season before the High Holidays, Jews tried to go to Veledniki to visit the grave of a Tsadik.

Old rebuilded Jewish house in the centre of Emilchino

Old rebuilded Jewish house in the centre of Emilchino

Throughout this period, Jewish youth were leaving the shtetl to study in the big cities. Elders died and the number of Jews in town dwindled. By,the early 1990’s, mass emigration of Jews began. Destinations were mostly Israel, the United States and Germany. By 2017, only five Jews remained.

Anatoliy Semenovich Kuchinskiy, head of the district veteran community, set a memorial plaque on a building identified as the Jewish ghetto. Unfortunately, it had disappeared by the time of my visit (whose visit) in 2017.

Old rebuilded Jewish house in the center of Emilchino

Old rebuilded Jewish house in the center of Emilchino

In 1970, 1975 and 1980 former graduates and pupils of the Jewish school met Jewish school Principal Brayman in Kiev. (Reunion? This sounds like an interesting fact. Any thing more specific you can mention would be of interest.) In 1980, Brayman died soon after the meeting.

Famous Jews from Emilchino

Naum Meyerovich Tikhii (Shtilerman) (1920, Emilchino – 1997, Kiev), a poet, translator.

Naum Meyerovich Tikhii

Naum Meyerovich Tikhii

Jewish cemetery

During the war the Jewish cemetery was destroyed but after the war relatives came and restored the graves. That’s why a pre-war part of the cemetery was preserved.

 

 

 

 

Kamenka

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  • German
  • Polish
  • Russian
  • Ukranian

Kamenka is a town in the Cherkassy region with the population of 11,978 (2016).

Before the 1917 revolution, Kamenka was a shtetl of Chigirin uyezd, Kiev guberniya.

No much information was available about Kamenka’s Jewish history in the XIX – early XX century.

In the early XX century, there was one synagogue and a prayer house in the town. During pogroms, the synagogue and the Jewish amateur theatre were destroyed.

Kamenka entrepreneurs list from Russian Empire Business Directories by 1913

Kamenka entrepreneurs list from Russian Empire Business Directories by 1913. Page 1

Kamenka entrepreneurs list from Russian Empire Business Directories by 1913. Page 2

Kamenka entrepreneurs list from Russian Empire Business Directories by 1913. Page 2

In 1919, it has about six thousand inhabitants; about 540 Jewish families. The pogrom was perpetrated by the Grigorievists in the middle of May, approximately May 14-20. There were 76 Jews killed (62 men and 14 women).
In the early 1920s, a Jewish self-defense unit, 25 people strong, was formed

Old PreRevolution building in Kamenka

Old PreRevolution building in Kamenka

The Ukrainians and the Jews formed two major ethnic groups living in Kamenka. The records show 305 Jewish inhabitants of the town. They were engaged in crafts, pottery, cattle trade and general sales. A lot of them had their own shops, were employed by the local match-producing and ball-bearing factories.

In 1939, 618 Jews (7.92%) lived in Kamenka, with 737 Jews in total in the surrounding area.

Kamenka was occupied by the German Army on August 5, 1941. Only some Jews managed to escape with an evacuation campaign to the East. All men subject for military duty were called up or joined the Red Army as volunteers. Approximately 60% of the pre-war Jewish population remained on the occupied territories.
Soon after the occupation, the German Commandant’s office forced all Jews to be registered. They were required to wear an armband with the Star of David on their sleeve. They were sent to do hard labour such as mending roads and buildings. The chief accountant of the ball-bearing plant Solomon Tashlitskiy suffered torture and then was thrown into the well in the yard of the local police office. Iosif Kerosinskiy was crucified while still alive. All Jewish houses were mostly destroyed. There was a stable, warehouses, and other buildings.

In late December 1941, a ghetto was set up. The inmates used to clear snow from the railway tracks at the local station and load grain which was sent to Germany. This was how they were able to bring some grain into the ghetto. The Jews were not allowed to leave the ghetto or to buy produce from the Ukrainians. As a result, the inmates starved. The ghetto was being destroyed gradually during several actions in February – March 1942, when the Ukrainian police collaborators shot over 400 Jews. In early March 1942, in the cellar of the Ukrainian police station over 100 Jews were shot. They were locked in the stable and led to the place of execution in small groups. The head of the prison Gladkikh was in charge of the execution. Only one 16-year-old boy Nukhim Vereshchatskiy escaped from the killings.

Holocaust mass grave in Kamenka

Holocaust mass grave in Kamenka

Kamenka was liberated on January 9, 1944. In the 1960s, two local police collaborators Tsvirkun and Zhilenko, who had taken part in the actions, were given prison sentences.

Over 2,000 Kamenka citizens fought at the front, with over a quarter, who never made it back to the banks of their river Tiasmin. Among them, there were local Jews: David Grintsevskiy, Yevgeniy Brikhalin, Yefim Barnasus, Avraam Gritsevskiy, Vladimir Pikovskiy, Moisey Gritsevskiy, Gidal Kniazhinskiy, Yevgeniy Mogelnitskiy, Yelizar Muzh, Yutnia Ostrovskiy, Naum Portianskiy, Ilya Rubashevskiy, Mikhail Skliar, Shlema Tashlitskiy, Yakov Trigubov, Grigoriy Khodorkovskiy, Isaak Khodorkovskiy, Izrail Pirulnik, and many others.

Police station during the WWII

Police station during the WWII

Gershko Portianskiy with his wife and two children were hidden by the locals in a nearby village. The names of the people who saved them are not known.

Naum Vereshatskiy (in the middle) with local Ukrainians who saved him during the WWII, 1990's

Naum Vereshatskiy (in the middle) with local Ukrainians who saved him during the WWII, 1990’s

Zosia Yablunovskaya, Liuba Raygorodskaya survived the war in the occupied territories. The struggles they had to endure are unimaginable.

Different memories about Holocaust in Kamenka (in Russian):

After the war, the Jews who had been evacuated or hidden by the locals started to come back to their homes.
Among them were families of Fidel, Fleyshman, Gladkov, Portianskiy, Tashlitskiy, Gimelfarb, Vernik.

In 1996, a Jewish community was registered, headed by Grigoriy Tashlitskiy ( – 2009) and then by Alexandr Delnik ( – 2017). Since 2017, Anatoliy Vernik has been in charge.
The memorial to the “Victims of Fascism” was erected in Kamenka in 1997 on a very symbolic place, funded by the Jewish community and the local authorities. There are no memorial plaques on the sites of mass shootings.

Jewish cemetery

In 2003, a metal fence around the Jewish cemetery was installed with the help of Vadim Rabinovich.

Gravestone of Mark Vereshatskiy with the faces of killed family members

Gravestone of Mark Vereshatskiy with the faces of killed family members


Puliny

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  • German
  • Polish
  • Russian
  • Ukranian

Puliny (from 1935 until 2016 called Chervonoarmiisk) is an urban-type settlement in Zhytomyr Oblast. It is the administrative center of Puliny Raion. Population: 5,454(2013 est.)
In XIX – beginning of XX century it was a shtetl of Zhitomir Yezd, Volyn Gubernia.

In the mid-nineteenth century, Puliny did not form an independent Jewish community and in 1867 there were only 43 Jewish houses.

In 1867 the Russian authorities knew about one prayer house in Puliny, which was officially registered in 1854. Most probably, the prayer house was built around 1850. It was also mentioned in the Polish geographical dictionary in 1870.

Puliny entrepreneurs list from Russian Empire Business Directories by 1913

Puliny entrepreneurs list from Russian Empire Business Directories by 1913

In the early XX century, however, Puliny developed into a settlement with 200 wooden houses. Two rows of wooden stalls stood in the middle of the Market Square. According to Jewish folklore, the Rebbe of Makarov blessed those stalls that no fire would damage them, and they survived all subsequent fires. According to the memoir of Yaakov Ben-Dov, in the early twentieth century there were already four synagogues in Puliny.

The Old Synagogue was the prayer place of the rabbi, shollets, and important balabatim. The Kloyz of the Makarov Hasidim was described as “beautiful” and housed the association Hevra Shas for studying the Gemara. The Prayer House of Tailors had the association Hevra Tehilim, the members of which recited Psalms. The forth prayer house was that of the Butchers. All four synagogues were registered by the Soviet authorities in 1922 and 1924.

Synagogue"Bais Sheni" , 2017

Synagogue”Bais Sheni” , 2017

I couldn’t find any detailed information about pogroms during the Civil War. However, there are no doubts that the shtetl suffered from the pogroms. In December 1921, a Jewish children’s house was formed to help those who had suffered in the pogroms. Sixty children from Jewish families lived there. Local Jews used to work in that house.

Children from Ukrainian and Jewish families began to study separately in the Puliny school in 1924.
In 1927 a Jewish village council was formed in Puliny.
In 1929 the first Jewish collective farm was organized by L.A. Vainshtok.

Old Jewish house in the center of Puliny, 1960's

Old Jewish house in the center of Puliny, 1960’s

Synagogue”Bais Sheni” was probably closed in 1927 and converted into a Yiddish school. After World War II it became a kindergarten and from the earn 1970’s — a dwelling house.
All other synagogues were closed also at the same time.

Former center of the shtetl

Former center of the shtetl

Holocaust

In 1939, 523 Jews, 18.7 percent of the whole population, lived in Puliny. It was occupied by the Germans on July 10th, 1941. By December 30 all the Jews were dead
A ghetto was formed in Puliny.

It included four streets. The ghetto was surrounded by wire. Jews lived 20 people in one room. They weren’t made to work hard. The prisoners wore yellow stars on their back and chest. The leader in the Ghetto was a Jew. His name was David, his surname is unknown. He wasn’t local. When the Germans weren’t nearby he didn’t touch the Jews but only when some of them appeared he began to beat the Jews with astick.

In September 1941, Nazis gathered 274 Jews at the foot of the Lysa mountain. They were made to dig a pit and afterwards they were executed. The executors pricked out the eyes of four Jews, then they were beaten and hung. In late November all who had survived were ordered to gather near the hospital. They were allowed to take the belongings they could carry. When the Jews started approaching the place the Germans with dogs and the police were already standing there. The rumor that all the Jews would be driven to Palestine was spread. The Jews began to shout, elders started praying. There were empty cars nearby. The Jews were escorted along the streets of Puliny; while empty trucks went in front of them. The locals standing in the streets rushed into the columns of Jews and snatched the packages from the Jews. The police not only didn’t prevent it but helped the locals and gave all that was stolen to their wives and other people. The column approached the cemetery which was situated on the Lysa mountain. The victims were pushed to the already dug pits and shot. The wounded were beaten to death with sticks. Little children were thrown into the pits alive.

Holocaust mass grave in Puliny

Holocaust mass grave in Puliny

The locals took the deserted houses of the Jews for firewood.

There are two lists of the Jews who were killed. They consist of 278 names.

During WWII, 595 people were shot in the district, 259 of them were Jews (49.59%).

The story of the destruction of Jews from Puliny was described in the book “I will not forget, I will not forgive” by Mark Meshok (1927 – 2017), who got out from the corpses after the liquidation of the ghetto and fought in the partisan detachment. He, his mother and brother were the only Jews from Puliny who managed to survive the occupation.

Here are a few passages from his book:


How did people live in Ghetto? Several families lived in one crowded house. We were very hungry. Sometimes there was no place to sit let alone lie down. Only elders could lie down. There were no men in the ghetto . The all had been shot by that time (July, 1941)
We exchanged our belongings. If the polizeis didn’t see, people exchanged jewelry which they had managed to preserve for a slice of bread. There was lack of water. There was only one well in the ghetto, on grandpa Shaya’s yard.
Adults were driven to the work. Anyone 10-years-old and up was considered an adult. First, we were sent to gather hops – we carried it in baskets to the dryer. Then we were helping the other prisoners build the road. We fetched stones and smashed them. Once a day they gave us something which they thought was a meal. It was some kind of a soup made of rotten potato and beets. Sometimes there was a cabbage leaf in it. Only those who had a dish could eat. And we were not allowed to take anything away from the ghetto. People began to feel ill. We were given injections. A lot of people died. Later it turned out that they were taking our blood for experiments. Every week a car stopped near the gates. Ill and elder people were gathered near it. They said they were going to the hospital. However, nobody saw these people again. They were driven to a gas chamber.
If somebody died in the ghetto, two or three people were ordered to carry the body. Such people were buried outside the territory of the Polish cemetery. Neither signs or boards were allowed. They just dug a not very deep pit, threw the body in it and covered it with dirt. That was all. We lived in such a way until December 27th, 1941.
The cold was extremely severe. About 4 a.m. everyone was woken up and gathered in the street. Somebody said that we would be driven to Palestine. Elders walked, covered with their tallisses and praying. Poplizeis began to form a column and opened the wire. There were a lot of Germans and polizeis.
Something horrible began. People found out that the ghetto was being closed. The peasants from the shtetl came, started to tear off the headscarves from the women, took the belongings away from the prisoners. They took away all they could. We couldn’t take all our things with us, we took only the most precious ones.

Father and mother of Mark Meshok, which were killed in Puliny

Father and mother of Mark Meshok, which were killed in Puliny

About the reburial of Holocaust victims in 1965:


Near the entrance of the Jewish cemetery we had dug a large pit. We fit two big boxes together and put the blankets inside. When everything was ready I went to the location of the shooting. A bulldozer followed us. We came to that awful place. Barley was growing there. A geodesists’?? tower was near it. It was the place I would never forget.
My dear father and two uncles with my cousins were shot five meters away from the tower. We began to dig . Soon we saw the bones of those people who had been shot. That was a mass grave where my father was as well. I recognized the father by his yellow boots and the belt. I wanted to take these things but the elders didn’t letme.
We took the bodies carefully out, wrapped them in the blankets and put them into the boxes on the car. Then we began to dig for the women’s grave. I was mistaken by several meters. When we kept digging foxes started to ran out from the pit. It turned out that their burrows were there. We revealed more than one hundred bodies of women and children from that grave. There were 138 corpses in it. I counted them myself. We put them onto the car and went to the place of reburial. Then we did the same with the other grave. The one I crept out of 24? years before. In such a way, 24 years later, we reburied all the Jews who had been murdered by the fascists on December 27th, 1941 near the village of Yagodenka, Krasnoarmeysk district, Zhitomir region. We collected a little money from the people who had come. Their relatives were buried there. We erected a large monument a month later. I am going to look after it as long as I am alive.
If you come straight to the grave, the women’s grave is on the left, and the men’s grave is on the right. The total number of people is 487.

Only 3 Jews survived the Holocaust in Puliny: Mark Meshok with his mother and brother.

In the 1990s, a group of religios Jews from the United States and Canada came to Puliny and prayed in this house. No on who could give us more detailed information about this event was still alive in 2017.

In the 1990s, a group of religios Jews from the United States and Canada came to Puliny and prayed in this house. No on who could give us more detailed information about this event was still alive in 2017.

After the WWII

The information about the post-war Jews of Puliny was given by a local resident Petro Dmytrovych Lysiuk (a photographer in Puliny since 1972) during our visit in the summer of 2017.

Old Jewish houses in the center of Puliny on the photos of different events, 1960’s:

After the war, up to 80 Jews returned from the evacuation and from the front to the former shtetl. Among them was Misha El (worked as a shoemaker), Ziama and Rita Batalion, Rebekka Meyerovna (worked as a teacher), the Sherman family, Freiman, Niselman, Nibulsky, Preven.

But old people died, and the youth moved to big cities…  In 1975, there were only 22 Jews living here.
As far as we know, in the 1990’s the community wasn’t active here.
One of the last Jews of Puliny was Isaak Yakovich Nibulskiy, who moved to Israel in 2016.

In 2017, only a few fully assimilated descendants of local Jews lived in the former shtetl…

Jewish cemetery

Khoroshev

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Khoroshev is an urban-type village, a district center in the Zhitomir region.
Khoroshev has been a part of the Russian Empire since 1793. In the XIX – early XX centuries it was a shtetl in Zhitomir uyezd, Volyn gubernia.
The settlement has been renamed several times: by 1607 – Alexandropol, in 1607-1912 – Goroshki, in 1912-1923 – Kutuzovo, in 1923 – 1933 – Volodarsk-Volynskiy, and in 2016 – Khoroshev.
We gathered information about post-war Jews of Khoroshev during our summer expedition in 2017.

The first mention of Khoroshev dates back to 1545.
Jews have been living in Khoroshev since the XVIII century. Their main occupations were crafts and petty trade. In 1912, a Jewish service and credit society was established in Khoroshev.
In early September 1919, the 44th Soviet Division retreated through Khoroshev. For three days and three nights they terrorized the Jewish population. They broke into stalls, took goods out of them, entered homes and committed robberies and murders.

Jewish population of Khoroshev:
1897 – 2018 (62%)
1926 – 2068 (51%)
1939 – 988 (28%)
1989 — 76 Jews
2017 – 1 Jew

After this, the shtetl was looted repeatedly by the local bands.
In the 1920’s., kheders were closed, a mikvah was destroyed. In the late 1920’s, a Jewish community rebuilt a new mikvah with the help of Y.-I. Shneyerson’s representatives.
In 1928, two synagogues were closed.
In the 1920’s, Bentsion Fridman was a rabbi in Khoroshe.
In the 1920’s, a Jewish school was opened in the shtetl.
In the 1930’s, it was a center of the Jewish national village council.

Former Jewish house in the centre of Khoroshev

Former Jewish house in the centre of Khoroshev

 

Holocaust

In 1939 there were 988 Jews (28% of the population) living there. Anarchy came to the village when the Red Army had left it. Robberies of the shops and houses began. An announcement was made that all citizens ( ‘except Jews”) were invited to a meeting in a local theater
By the time of the occupation (August 12, 1941) there were not only local Jews living there but now also refugees from the other places in Khoroshe Occupants changed the name of the town back to its old name , Goroshki. The Jews were sent to dig the trenches, clean the streets, and do other types of hard work.

On August 20, 1941, one of the German officers, with the help of a local girl, warned the Jews that their detail would soon leave Khoroshe and then a punitive detachment would come to the shtetl to destroy all the Jews. He also said that not far from the shtetl, in the village of Kropivna there was a military detachment of the Red Army. At night three Jews went to Kropivn. The next morning the Germans did indeed leave the shtetl. Soon the Red Army soldiers arrived in Khoroshev by a lorry. All the Jews were asked to leave the shtetl. They were given only half an hour. They could take only the things which they could carry themselves. Children, the sick, and the elderly were loaded into the truck. The rest of the Jews walked in two columns along different roads escorted by the Red Army soldiers. They came to Kropivna, then to Korosten and then went further to the east by trains. As a result, hundreds of Jews were rescued in such a way.

Centre of Khoroshev, 2017

Centre of Khoroshev, 2017

In late July – early August 1941, 15 people were killed in Kutuzov park, in late August 70 people more were killed in the same place. 30 people were killed on the territory of a Jewish cemetery. Almost at the same time 20 Jewish men were shot in the sand quarry 1 kilometer away from the town to the North-West, to the right from the road to Dashinka village.
In fall 60 Jews were arrested , mostly women and children. They were shot in the territory of the Jewish cemetery. In a few days 12 Jews were also shot there. On September 10, 1941, 40 people were shot outside the Jewish cemetery. The names of 144 Jews from the district center, one – from Kropivna village, two – from Kamennyi Brod, three – from Liska, four – from Malyye Goroshki, 14 – from Toporische, 5- from Korytische are in the list of holocaust victims.
The village was liberated on January 1, 1944.

After the war, the bodies of the Jews who had been shot in the territory of the Jewish cemetery were reburied in two mass graves at this cemetery.

2 mass graves near the enterance to Jewish cemetery

2 mass graves near the enterance to Jewish cemetery

In Staryi Bobrik, a village in the Khoroshev district, there is a mass grave of Hungarian Jews, who had been killed here.

In 1958, local police officer Mikhaylenko was caught in Ural. He showed the places of mass shootings which hadn’t been located before. He also provided details about the destruction of the Jewish population of Khoroshev. He said that he didn’t want to waste bullets on communists and Jews so he smashed their heads with a piece of scrap metal.
One day Mikhaylenko went with the Germans to a nearby village where there was a small orphans’ house. He selected 11 children who he thought looked like Jews and shot them. Mikhaylenko was sentenced for these shootings.
One more policeman, named Tsepov was hung by the locals after Germans had left the shtetl.

After the War

After the war 400 Jews returned to the town. The street, which led to from the center to the Jewish cemetery was inhabited by Jewish families.
Sofya Kuperman, Faina Shnayder, Yakov Trosman were the teachers at school.
Illegal minyan was gathered in Fania Goncharenko’s house. Among those who often took part in the prayers were elders Shleyfman, Fabrikant, Bulakh, Raditin.

In the 1950’s, people recalled that the Jews kept their windows closed because the memories about the pogroms during the Civil war and about Holocaust were very strong.

Every year on May 9, the community gathered at the mass graves at the Jewish cemetery and the graves near the forest to honor the memory of the relatives who had been severely killed.
Soon elders died and youth left the town for bigger cities. The amount of the Jews in the town was reducing gradually.

In the 1990’s, Jews began to immigrate to Israel and Germany.
The community wasn’t formed here officially in the 1990’s. However, Khesed organization was opened here. It helped Jewish elders.

Inna Shleyfman could have given more information about Jewish history of Khoroshev but she had died before our visit in 2017.

In 2017, one elderly Jewish women lived here. Her children lived in Israel.

Famous Jews from Khoroshev

Veniamin Borisovich Pinchuk(1908, Khoroshev – 1987, Leningrad), a sculptor.

Khoroshev Jewish cemetery

The Jewish cemetery was well cleaned at the expense of the Jews from Zhitomir in 2016.

Panorama of Jewish cemetery

Panorama of Jewish cemetery

Smela

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Smela (Yiddish), Smela – Смeла (Russian)

Smela is a city in the Cherkassy region. It is situated on the left bank of the Tiasmin river. The population of Smela was 69,000 people in 2005.
The first settlement on the Tiasmin river dates back to 1542 and was called Yatskovo, later it was called Tiasmino. The shtetl of Smela was founded in 1633 with the support of magnate Stanislav Kontsepolskiy.

In 1650, Smela Jewish community was first mentioned. In 1773, at the request of then-owners of the town the Liubomirskys, the Polish king gave the town the Magdeburg Right. In 1795, Smela became a part of the Russian Empire. It was a shtetl of Cherkassy uezd, Kiev gubernia.

In the XVIII century, Smila was often subject to pogroms by Haidamaks, especially in 1768, when Zheleznyak entered the city with a detachment of rioters and, as described by Pohilevich: “the detachment of 300 people, under the leadership of Zheleznyak himself, killed the Polish nobles and the Jews.” As a result of the pogroms, the Jewish community disappeared and it was only revived in the mid-XIX century.

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 1

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 1

More names

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 2

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 3

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 3

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 4

Smela entrepreneurs list from Russian Empire Business Directories by 1913. Part 4

In the 1830’s, its industrial development began.

Market in Smela, beginning of XX century

Market in Smela, beginning of XX century

 

Jewish population of Smela:
1765 927 (in kagal)
1847 – 1270 Jews
1897 – 7475 (50%)
1925 – 5881 Jews
1939 – 3428 (10%)
1990’s ~ 600 Jews
2018 ~ 50 Jews

Count Alexey Bobrinskiy played an important role in the town’s development. He founded a sugar factory in 1838 and a mechanical plant in 1840.

In 1863, there were 6,906 Jews in Smila, or 40%). Among the 23 local merchants of the Third Guild, 18 were Jews.

The railway line from Fastov to Znamenka was started and went through Smela in in 1876. It accelerated the economic development of the shtetl.
On May 3-4 1881, a pogrom was committed in Smela. It was quelled by newly arrived troops. During the pogrom in Smela two male and one female peasant were killed by the troops; three male and one female Jews were killed, 19 Jews were wounded by the bandits. Soon one of those Jews died.

Leather factory of Abraham Moishi on the bank of Tyasmin river, beginning of XX century:

In the early XX century, there was a synagogue and two other houses of worship in the town as well as one boys’ and two girls’ private Jewish schools.

Shop for the workers of Bobrinsky's sugar factory in Smela, 1911

Shop for the workers of Bobrinsky’s sugar factory in Smela, 1911

A list of the synagogue of Smela in the late XIX-early XX centuries which I found in another source:
– Big synagogue
– Big Bes-Hamedrash
Rotmistrovsky kloyz
– Litvis kloyz
– Bes-Hamedrash on Politseyska street
– Bes-Hamedrash in Kovalivka
– Prayer house in Olexandrivska square
– Bes-Hamedrash behind Yakhnova hreblia
– Old kloyz in a common house

“Zhovta” (Yellow) synagogue was located in Sverdlov street, 97 (now Soborna street, 97). Currently, there is a shop in this building.

“Zhovta” (Yellow) synagogue was located in Sverdlov street, 97 (now Soborna street, 97). Currently, there is a shop in this building.

There was a prayer house in Kuznechna street, 7. Now these are private houses.

Smela postcards from beginning of XX century:

In 1904, a Jewish pogrom was committed. As a result, 150 Jewish shops and 300 Jewish houses were looted.
Men’ ( his name and patronymic unknown) was a state rabbi in 1904.
In 1910, there was a private technical school for men and two for women in Smela.

There was a Jewish hospital n Michurin street. Building doesn't exist

There was a Jewish hospital n Michurin street. Building doesn’t exist

In 1914, the Jews of Smela owned all eight shops of pharmaceutical products, the only bathhouse, five bakeries, all four hotels, all three cement plants, all eight forest warehouses, sewing workshops, both creameries, the only mead factory, the only binding, canteen, a factory of exercise-books, two printing houses, all five clock workshops, more than 230 stalls and shops. All three dentists in Smela were Jewish.

Old PreRevolution building in the center of Smela

Old PreRevolution building in the center of Smela

Photos of Smela market shot by German Kaiser soldiers in 1918:

Civil War pogroms

In May 1919, the Jews suffered from pogroms by Grigoriev’s gang with 61 people killed and 20 injured. Over a thousand homes and 300 commercial and artisanal establishments were looted.
In August and December 1919, Denikinists carried out a series of pogroms with numerous victims. Their four-months rule in the shtetl was like one large pogrom. A mass grave of the victims of the pogrom has been preserved at the local Jewish cemetery till nowadays.

Pogrom victims in Smela, 1919

Pogrom victims in Smela, 1919

Testimony of Smela’s pogroms witnesses:

As a result of the pogroms there was a large amount of Jewish refugees in Smela. In fall 1919, an epidemic of typhus began. Six thousand Jews became ill with typhus. There were thousands of houses where whole families were ill, from the first till the last. There were days when people buried 40 Jews and even more. People sometimes had to wait four-five days for their turn to bury body. Several hundreds of people died because of typhus.

Grave of 1919 pogrom victims in Smela Jewish cemetery, 2015

Grave of 1919 pogrom victims in Smela Jewish cemetery, 2015

Details of pogroms in Smela (Rus):

The Jews tried to escape from the town and about 400 people from Smila fled to Odessa.
From the reference of 1921:” the amount of Jews in Smela increased by 25 percent. There was very little space in the flats. The refugees had no underwear, warm clothes and shoes. There were seven-eight of them living in one room.”

After the Soviet troops arrived in the town in April 1920, there existed a Jewish self-defense detachment of 50 people. This group of people tried to purchase guns. The center promised to support the self-defense in Smela. There were 600 armed people who were ready for protection to protect the town. The detachment also had machine guns. During this period, the Jewish community of Smila was recorded at 6,867 people (according to other data, 3,500).

Former synagogue in Smela, 2017

Former synagogue in Smela, 2017

In the 1920’s-1930’s, there was a Jewish school in Smela. It was closed in 1939. Now school #3 is in this building. A Jewish school used to be where the market is today.
3,428 Jews (10.12 % of the population) lived in Smela in 1939.

Narrow streets of former Jewish neighborhood in Smela near modern market:

Pupils in Smela school №7, 1941 (few months before the War). Photo provided by Bella Lvovna Koshitskaya (with ink mark). Tanya Uditskaya (sitting in the first row by left) was killed in 1941

Pupils in Smela school №7, 1941 (few months before the War). Photo provided by Bella Lvovna Koshitskaya (with ink mark). Tanya Uditskaya (sitting in the first row by left) was killed in 1941

Holocaust

The shtetl was occupied on August 4, 1941. Following the Nazi occupation of the town in August 1941, 400 Jews were shot in the forest near the village of Belozirye.

In February 1942, 512 people were shot. Jew Gertsen was a member of a clandestine organization.

In January 1942 two ghettos were formed on the territory of Smela. The first ghetto included approximately 1,000 people and was situated outside the town; the second had almost 5,000 people and was situated in the center of the town.

Jews from the whole Gebiet were gathered in Smela: Cherkassy, Rotmistrovka, and Petrovskiy districts.In February 1942, they all were shot. There were 512 people.

The first ghetto was destroyed in May 1942, the second – on February 8, 1943.

The Jews who had been hiding but revealed were shot in the garden of the House of Pioneers and near the theater in the center of the town.

Killed in Smela:

A partisan detachment named after Pozharskiy was acting in the territory of Smela district. Leonid Berenstein was its head since the fall of 1943.

Smela was freed on January 22, 1944.

Victor Dikiy, Righteous among the nations from Smela

Victor Dikiy, Righteous among the nations from Smela

List of Jewish soldiers from Smela who was killed in action between 1941 and 1945:

Aftert the WWII

After Smela was liberated a part of the Jews returned to the shtetl. In most cases they lived in the center of the town.

The Jews who had come back bought a house and organized a synagogue without the authority’s permission.

List of Jewish WWII veterans in Smela in 1990’s:

When the USSR fell apart the majority of Jews left for Israel and the USA.
A community was officially formed in the 1994. Nina Lozovatskaya is a head.

 

Famous Jews from Smela

Natan Fidel (Smela – ?) , a publicist, a playwright.

Yuriy Isaakovich Kharkats (1941, Smela), a physicist, a chemist.

Shloyme Mikhelevich Shlifer (1889, Smela – 1957, Moscow), a rabbi. He got Jewish religious education from his father Mikhel SHLIFER (1865-1907). Since 1889 has been a spiritual rabbi of Alexandriya, Kherson guberniya. In 1913, he passed an exam and became a real rabbi. In 1913-1922, he was the rabbi of Alexandriya. In 1922-1929, a secretary, in 1929-1931, a member of Makovskiy rabbinate. In the 1930’s, he worked as an accountant. Since 1944, he has been a rabbi of Moscow choral synagogue. A member of Jewish Anti-Fascist Committee. In 1956 Shlifer started publishing a Jewish religious calendar and a prayer book “Sidur ha-Shalom”. These were the first religious editions in the USSR in 30 years. In 1957, he formed and headed yeshiva “Kol Yaakov”.

Shloyme Shlifer

Shloyme Shlifer

Grigoriy Mikhaylovich Shtern (1900, Smela – 1941, Kuybyshev), a commander, Colonel General (1940). Hero of the Soviet Union (1939). Had been in the Red Army since 1919. Was arrested in June 1941. In Fall 1941 was driven to Kuybyshev and shot.

Grigoriy Shtern

Grigoriy Shtern

Petr Moiseyevich Bialik (1893, Smela – 1986, Kiev), a military doctor, Major General of medical troops (1943).

Chaim Meyerovich Krasnokutskiy(1904, Smela – 1982, Kiev), a Hero of the Soviet Union (1940).

Chaim Krasnokutskiy

Chaim Krasnokutskiy

Yefim Moiseyevich Lepskiy (1879, Smela – 1955, Kazan) , a pediatrician, an organizer of healthcare in Kazan.

Avrom Revutskiy (1889, Smela – 1946, New York), a publicist, an activist.

Genealogy

Many records regarding Smela Jewry were digitalised. Different online documents and link to them you can find here.

List of Jewish families in Smela, end of XIX century:

 

Destroyed oldest Jewish cemetery

It was situated on the bank of the river and marked as “closed” on the map by 1893. Territory of cemetery builds up by private houses.

 

New Jewish cemetery

The cemetery is located behind the bridge, near the railway station on Sverdlov Street. There is a separate entrance to a Jewish section: the second gate from the keeper’s house, next to the fence there is a stop sign and six cement columns dug into the ground. It is in use from 1968.

Old Jewish cemetery

It was in use from XVIII century till 1968.

Rabbi Isaiah from Dinovitsy (Dunaevtsy) — a student of the Baal Shem Tov (? — 1794, Smila) is buried at the cemetery.
A student of both the Besht and the Maggid of Mezhyrizh, Rabbi Isaiah played an important role in the spread of Hasidism and the preservation of its history. According to Hasidic tradition, he was born in Berdychiv, and was an important disciple of Rabbi Lieber from Berdychiv. According to a legend, he prayed for the gift of being an accomplished singer and subsequently received a good voice.
Inscription on the gravestone:
Here buried
Is the holy rabbi
Isaiah from Dinovitsy
A disciple of the righteous Baal Shem Tov
Died on Iyar 22, 5554
May his soul be bound in the bond of life

Rabbi Isaiah from Dinovitsy

Rabbi Isaiah from Dinovitsy

Novaya Odessa

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  • Russian
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Novaya Odessa has been a regional center of Nikolayev district of Ukraine since 1976.

It was founded in 1776. In the XIX – early XX centuries, known as a shtetl of Novaya Odessa (Fedorovka), Kherson uyezd and gubernia.

During our ethnographic expedition in the summer of 2018 very little information was found on the Jewish history of Novaya Odessa.

Jews settled in Novaya Odessa in the late XIX century. In 1897 1,010 Jews lived in the town, where they comprised 18.3 percent of the total population.

In 1868, there was a working synagogue in Novaya Odessa. In 1910, two synagogues were registered in the shtetl.

Jewish population of Novaya Odessa:
1897 – 1010 (18%),
1910 – 4205 (42%)
1923 – 389 Jews
1939 – 228 Jews
1990х ~ 45 Jews
2018 ~ 10 Jews

In the 1890s, Lev Kagan was appointed a rabbi there, the town’s only chemist’s and both ironmongery stalls owned by the local Jews.

The Jewish community was severely persecuted during the Civil War.

In 1926, the Jews from Novaya Odessa organized four Jewish farming societies in the Kherson region. Seven families joined the first one (name not known), with the same number in the second one “Rakitno”, four families in the third one “Pervoye Odesskoye”, 14 families in the “Pervoye Odesskoye Pereselencheskoye” society.
In the interwar period there was a Yiddish school in Novaya Odessa that was closed down in the late 1930s.

River South Bug near Novaya Odessa

River South Bug near Novaya Odessa

By the end of the 1930s, most Jews had left Novaya Odessa: in 1939 the remaining 228 Jews made up only 3.8 percent of the population.

Holocaust

Information about Holocaust in Novaya Odessa was taken from YadVashem website.

German and Hungarian troops occupied Novaya Odessa on August 12, 1941. Most of Novaya Odessa Jews managed to leave before the arrival of the enemy armed forces. In September of the same year, a ghetto was established in Novaya Odessa in a large courtyard between houses on the town’s main street. The exact location of the Jewish ghetto in the town is unknown. Jews from Novaya Odessa and from the villages in the region, along with refugees from Bessarabia, were brought there. The ghetto inmates were forced to sew Stars of David onto their clothes. They were brutally maltreated and forced to perform grueling work.

Assisted by the local collaborators, the Germans separated ghetto inmates in categories. The Jews who had a trade that the Germans could use were separated, together with their families, from the other inmates. The latter, numbering approximately 30, were ordered to take their belongings and valuables, on the pretext that they were being relocated in order to work. Instead, they were taken a short distance from the town and shot in ditches, dug in a pre-war airfield. Before being shot the victims were forced to strip naked and to hand over their possessions.
In early October 1941 the remaining ghetto inmates were divided into two groups, taken to the same place, and shot in the same manner. The perpetrators of these massacres which claimed the lives of a total of 125 victims were members of the German military police (Feldgendarmerie)and, probably, also of a unit of Sonderkommando 10b of Einsatzgruppe D, and local collaborators.

Unmarked Holocaust mass grave in nirthern outskirst of Novaya Odessa

Unmarked Holocaust mass grave in northern outskirts of Novaya Odessa

The murder of those Jews from Novaya Odessa and area who managed to survive the large-scale massacres of September and October 1941 but were apprehended later by Germans and local auxiliaries apparently continued at the same location well into 1942.

According to one testimony, the first group of Novaya Odessa Jews to be murdered in late September 1941 was led to the area of a brick factory on the town’s outskirts and murdered in clay pits there.

Novaya Odessa was liberated by the Red Army on March 16, 1944.

After the WWII

The ruined synagogue is located in the center of Novaya Odessa in the former Jewish quarter. We can assume that the synagogue was closed sometime in the 1930s. First, it was a two-story building but later the second floor was dismantled. After the war, the building housed a local power station and then a sawmill. Later the building was bought by a private individual and it is now abandoned.

There was a rabbi’s residence built in 1918 near the synagogue. The house has been completely rebuilt, with a local Ukrainian family living in it. The owner of the house said that he had found some evidence of older outbuildings that suggest there was a mikvah there.

Former Rabbi's house

Former Rabbi’s house

The Jewish cultural community was first registered in the 1990s but the name of its first chairperson could not be found. At that time the Jewish community had 45 members, who cleaned up the local Jewish cemetery.

Alexander Demyanovich Prokopchuk was the second chairman of the Jewish community. He was responsible for the construction of the Holocaust memorial in the center of Novaya Odessa. The marble monument has a Star of David, a menorah, and the image of barbed wire carved onto it, together with an inscription in Ukrainian that says: “To the bright memory of the Novaya Odessa Jews who were shot by the German occupiers in September 1941. We owe it to them to remember always and to mourn!” There is also a Hebrew abbreviation meaning “May their souls be bound up in the bond of life.”

Symbolic Holocaust memorial in the center of Novaya Odessa

Symbolic Holocaust memorial in the center of Novaya Odessa

Alexander Prokopchuk died in the 2010s and after that the community ceased to exist. Prokopchuk’s son Vadim claims that approximately 10 Jews still survived in the town. However, it was not possible to establish if any of them were observant Jews.

In the 1980s, a small manufacturing plant was being built near the place of the mass wartime shootings but the collapse of the Soviet Union prevented it from completion.

The dilapidated remains of the synagogue and the Jewish cemetery are the only evidence of a large Jewish community of Novaya Odessa.

Jewish cemetery

The Jewish cemetery is very small, with only post-war burials found there. It can only be assumed that there was another older cemetery but it did not survive.

Novaya Odessa Jewish cemetery

Novaya Odessa Jewish cemetery

Goloskovo

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Goloskovo is a village in Kryve Ozero district, Nikolaev region.

In the XIX– early XX centuries, it was a shtetl of Balta uyezd, Podolia gubernia.

Nowadays Goloskovo has completely merged with the neighboring village of Oniskove wiith one common village council. However, ini 1917 they had been two separate villages inhabited by people of different nationalities, the Jewish shtetl of Goloskovo and the Ukrainian village of Oniskove.

Information about Jews of Goloskovo was collected during our ethnographic expedition in the summer 2018.
More information can be provided by local former teacher of history Valentina Volodimirivna Granovska +38(096)544-91-77

Goloskovo entrepreneurs list from Russian Empire Business Directories by 1913

Goloskovo entrepreneurs list from Russian Empire Business Directories by 1913

In 1863 there was a synagogue in Goloskovo and in 1889 there were two synagogues there. In 1909, after Yakov-Elia Shapiro’s death, his son Khaim Shapiro (1867-?) became a rabbi of Goloskovo.
In June 1919, a pogrom was conducted by parts of the Volunteer Army.

<strong>Jewish population of Goloskovo:</strong><br>
1863 – 305 Jews
1897—1272 (84,1 %)
1926—1572 Jews
2018 – 0

Information about the pogrom was recorded from the words of a local in 2018. “ A band entered the shtetl and announced that all the Jews would be resettled to Goloskovo. A column of Jews was taken outside the village where two machine guns had been waiting for them. 74 Jews were killed that day. They were buried at the Jewish cemetery in separate graves which were marked with a circle of stones. After the Second World War, these graves could still be seen. “
During the revolution a Jewish self-defense detachment was organized in the shtetl.

Site of the synagogue in the former center of the shtetl

Site of the synagogue in the former center of the shtetl

In the 1920’s, Jewish organizations from the USA helped the Jews who had suffered from the pogroms.

In the 1930’s, there were two collective farms in the village – a Jewish collective farm named after Vorovsky and a Ukrainian one named after Stalin. Before the war they had been merged.

Before the Great World War and after it, Shimon Naftulovich Kropchansky was a head of the collective farm. His father emmigrated to US before Revolution and helped to son’s collective farm by money.

 

The exact amount of the Jews living in the village before the war is unknown but we can assume that there were 200-300 people.
Information about the Holocaust in Goloskovo was taken from different sources.
According to Soviet Archives, 241 Jews were shot in September 1941 in Goloskovo.
In 2018, local inhabitants claimed that the Jews were gathered in column and taken to Vradiyevka where they were shot together with all Jews of Krive Ozero district. There were about 370 people in the column, mostly elders, women and children.
Shimon Koropchansky remembers that a part of the Jews was shot outside the village on the bank of the river Yuzhny Bug. The majority of the Jews was taken to Vradiyevka and killed there.
In the early 1950’s, the families of participants of nationalist underground from Western Ukraine were forced to settle in empty Jewish houses in Goloskovo.

List of killed in action Soviet Army soldiers from Goloskovo:

After the war a few Jews returned to the former shtetl. In 2018, locals recalled some of their former neighbors:
– Mikhail Yosipovich Garber, a head of the local collective farm. The collective farm was very successful under his leadership. He moved to his children to Donetsk and died there.
– Buksman who sewed jackets moved to Savran.
– Shteynman was a supplier in the village.
The majority of post-war Jews of Gooloskov moved to Savran, Pervomaysk, and Odessa in the 1960’s-1970.
Roman Yefimovich Kosoy was the last Jew in the shtetl. He used to work as a head of a club. He died in 1983 and was buried in Savran. That was the end of 200 year old history of the Jews from Goloskovo.
Before the revolution there were two synagogues standing side by side in the shtetl. On the place of one of them there is a wasteland where locals used to keep hay. However, lightning struck it and it caught fire. Now there is only grass there.
After the synagogue had been closed it was turned into a club which was preserved till the 1970’s. At that time a new club was built in the village and the building of the synagogue was destroyed completely.

 

Famous Jews from Goloskovo

Leyb Moiseyevich Kvitko (1890, Goloskovo – 1952, Moscow) was a prominent Yiddish poet, an author of well-known children’s poems and a member of the Jewish Anti-Fascist Committee (JAC). He was one of the editors of Eynikayt (the JAC’s newspaper) and of the Heymland, a literary magazine. He was executed in Moscow on August 12, 1952 together with twelve other members of the JAC, a massacre known as the Night of the Murdered Poets. Kvitko was rehabilitated in 1955.

Small exibition to Leib Kvitko in Goloskovo school museum

Small exhibition to Leib Kvitko in Goloskovo school museum

Monument to Leib Kvitko near the school in Goloskovo:

Leib Kvitko uncle's house in Goloskovo, 1990's

Leib Kvitko uncle’s house in Goloskovo, 1990’s

Oyzer Zaborovsky (1869, Goloskovo – ?) – a publicist, a prose writer. Since 1891 he lived in London, worked in various newspapers and magazines. He used to publish the reports of Jewish life in London in newspaper “ Yiddish Express”, was an author of weekly paper “Der Idischer Telephon” .

Jewish cemetery

The territory of a cemetery covers several hectares.

Holocaust memorial in local Jewish cemetery, 2018

Holocaust memorial in local Jewish cemetery, 2018

After the Great World War only three Jews were buried there: Dovgonos, Tevel Kilman, and an eight-year old girl who had died of disease. Others were buried at the Jewish cemetery in Savran.
In the 1960’s, a former head of the collective farm Shimon Naftulovich Koropchansky, who lived in Pervomaysk organized the establishment of the monument dedicated to Holocaust victims at the local Jewish cemetery. Jewish natives of Goloskovo collected money, Shimon bought materials, hired two local Ukrainians and they built the monument in 1967.
I’ve managed to talk with one of them in 2018. 24 bags of cement, 500 bricks and stones were spent on it. 120 roubles was paid for the work.
There was a sign “To the Jews who died during the Second World War” on the monument and a star – on top of it. In 2018, there was neither a sign nor a star on the monument. I suppose they were stolen.When the monument was ready Shimon took a picture of it and sent it to the Jews who had donated money. One of those photos was given to me by Aleksandr Kozlenko in 2018.

Holocaust memorial in local Jewish cemetery, Photo by Shimon Koropchansky, 1967

Holocaust memorial in local Jewish cemetery, photo by Shimon Koropchansky, 1967

Shoa Foundation interviewed Shimon Koropchansky in the 1990’s, but it is not on-line.
In the 1960’s or 1970’s Ivan Moldovan, a director of a local collective farm surrounded a Jewish cemetery with a fence, but in 2018 there was almost nothing left from it.
In the 1980’s, Jews of Savran hired local inhabitants to repair the tombstones at the cemetery.

In 2006, tourists from the USA paid locals to tidy up the cemetery from the bushes. Then there were about 100 tombstones at the cemetery. In 2018, the cemetery was so overgrown with the bushes that we couldn’t enter it to take pictures of the graves.

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